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Troublesome Texts: The Bible in Colonial and Contemporary Culture

Published: May 2008
£35.00
The nine substantial essays in this volume deal with three wide-ranging though interconnected issues: the perceived status and standing of the Bible today; aspects of the current state of biblical studies, especially the uneasy tension between the increasingly esoteric agenda of mainstream scholarship and the hermeneutical concerns of those occupied with marginal readings; the significance of postcolonial scholarship and pointers for its future at a time when empire has once again become a reality and a global subject of debate. Among the essays here are an examination of Victorian reconstructions of the life of Jesus and of the Buddha, and how these discourses were moulded and motivated by orientalism, colonialism, race and issues of British national identity; the complexities of the use of the Bible in Sri Lanka, war-torn and beset with communal strife, when the Bible itself is rife with vengeance and punishment; the political and hermeneutical ramifications of the Asian tsunami, and the use of natural disasters for decolonization and recolonization; imperial intentions and a postcolonial sub-text evident in the Johannine letters; the fortunes of the English Bible as its promoters struggle to uphold its credibility in a market-driven culture; suicide-bombing and asylum-seeking. All of these are issues of global significance and concern, but they are hardly ever addressed by biblical scholars. The essays contain both theoretical discussion and practical questions as to the usefulness of the Bible at a time when its contested role has been complicated by its tainted association with oppressive causes.
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Troublesome Texts: The Bible in Colonial and Contemporary Culture

£35.00
The nine substantial essays in this volume deal with three wide-ranging though interconnected issues: the perceived status and standing of the Bible today; aspects of the current state of biblical studies, especially the uneasy tension between the increasingly esoteric agenda of mainstream scholarship and the hermeneutical concerns of those occupied with marginal readings; the significance of postcolonial scholarship and pointers for its future at a time when empire has once again become a reality and a global subject of debate. Among the essays here are an examination of Victorian reconstructions of the life of Jesus and of the Buddha, and how these discourses were moulded and motivated by orientalism, colonialism, race and issues of British national identity; the complexities of the use of the Bible in Sri Lanka, war-torn and beset with communal strife, when the Bible itself is rife with vengeance and punishment; the political and hermeneutical ramifications of the Asian tsunami, and the use of natural disasters for decolonization and recolonization; imperial intentions and a postcolonial sub-text evident in the Johannine letters; the fortunes of the English Bible as its promoters struggle to uphold its credibility in a market-driven culture; suicide-bombing and asylum-seeking. All of these are issues of global significance and concern, but they are hardly ever addressed by biblical scholars. The essays contain both theoretical discussion and practical questions as to the usefulness of the Bible at a time when its contested role has been complicated by its tainted association with oppressive causes.
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The Gate of Heaven: The History and Symbolism of the Temple in Jerusalem

Published: Mar 2008
£20.00
In this book, first published in 1991, the prolific and innovative British biblical scholar Margaret Barker sets out to explore the origins and the afterlife of traditions about the Temple in Judaism. Using evidence from the deutero-canonical and pseudepigraphic texts, Qumran and rabbinic material, as well as early Christian texts and liturgies, she advances a host of radical and suggestive theories, including the following: 1. Apocalyptic writing was the temple tradition. 2. Temple buildings were aligned to establish a solar calendar, thus explaining the astronomical texts incorporated in 1 Enoch 3. The temple symbolism of priest and sanctuary antedated the Eden stories of Genesis. 4. The temple buildings depicted heaven and earth separated by a veil of created matter. 5. The throne visions, the basis of the later Merkavah mysticism, originated as high priestly sanctuary experiences, first attested in Isaiah but originating in the royal cult when king figures passed beyond the temple veil from earth into heaven, from immortality to the resurrected state, and then returned. 6. The Day of the Lord or the Day of Judgment was the myth of the Day of Atonement and atonement was the rite of healing and recreation rather than propitiation 7. A characteristic concept of time and eternity was crucial to understanding this material as the area beyond the temple veil was beyond time. 8. Much temple symbolism survived in Gnostic texts, suggesting that the bitterness apparent in many of them derived from the upheavals and exclusions which followed the establishment of the second temple.
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The Gate of Heaven: The History and Symbolism of the Temple in Jerusalem

£20.00
In this book, first published in 1991, the prolific and innovative British biblical scholar Margaret Barker sets out to explore the origins and the afterlife of traditions about the Temple in Judaism. Using evidence from the deutero-canonical and pseudepigraphic texts, Qumran and rabbinic material, as well as early Christian texts and liturgies, she advances a host of radical and suggestive theories, including the following: 1. Apocalyptic writing was the temple tradition. 2. Temple buildings were aligned to establish a solar calendar, thus explaining the astronomical texts incorporated in 1 Enoch 3. The temple symbolism of priest and sanctuary antedated the Eden stories of Genesis. 4. The temple buildings depicted heaven and earth separated by a veil of created matter. 5. The throne visions, the basis of the later Merkavah mysticism, originated as high priestly sanctuary experiences, first attested in Isaiah but originating in the royal cult when king figures passed beyond the temple veil from earth into heaven, from immortality to the resurrected state, and then returned. 6. The Day of the Lord or the Day of Judgment was the myth of the Day of Atonement and atonement was the rite of healing and recreation rather than propitiation 7. A characteristic concept of time and eternity was crucial to understanding this material as the area beyond the temple veil was beyond time. 8. Much temple symbolism survived in Gnostic texts, suggesting that the bitterness apparent in many of them derived from the upheavals and exclusions which followed the establishment of the second temple.
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Identity and Interaction in the Ancient Mediterranean: Jews, Christians and Others. Essays in Honour of Stephen G. Wilson

Published: Oct 2007
£50.00
Stephen G. Wilson was Professor of Religion at Carleton University, Ottawa, and Director of the College of Humanities until his retirement in 2007. His contributions to the study of the religious identities of Jews, Christians, and Gentiles in the first three centuries of the Common Era are widely acknowledged; his interests have been no less in the contrasting and sometimes conflicting religious identities within each of these three groups. Among his best-known publications are The Gentiles and the Gentile Mission in Luke —Acts (1973), Luke and the Law (1983), Related Strangers: Jews and Christians 70 —170 CE (1995), and Leaving the Fold: Defectors and Apostates in Antiquity (2004). The present collection of essays develops further Wilson's researches on the general theme of identity and interaction. The sixteen contributors to this Festschrift include Kim Stratton on curse rhetoric, Adele Reinhartz on Caiaphas, Willi Braun on meals and social formation, Philip Harland on meals and social labelling, Richard Ascough on missionizing associations, John Barclay on Judaean identity in Josephus, John Kloppenborg on the recipients of the Letter of James, Laurence Broadhurst on ancient music, Larry Hurtado on manuscripts and identity, Edith Humphey on naming in the Apocalypse, Michele Murray on the Apostolic Constitutions, Roger Beck on the Late Antique 'Horoscope of Islam', Graydon Snyder on the Ethiopian Jews, Alan Segal on Daniel Boyarin, Robert Morgan on theology vs religious studies, and William Arnal on scholarly identities in the study of Christian Origins.
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Identity and Interaction in the Ancient Mediterranean: Jews, Christians and Others. Essays in Honour of Stephen G. Wilson

£50.00
Stephen G. Wilson was Professor of Religion at Carleton University, Ottawa, and Director of the College of Humanities until his retirement in 2007. His contributions to the study of the religious identities of Jews, Christians, and Gentiles in the first three centuries of the Common Era are widely acknowledged; his interests have been no less in the contrasting and sometimes conflicting religious identities within each of these three groups. Among his best-known publications are The Gentiles and the Gentile Mission in Luke —Acts (1973), Luke and the Law (1983), Related Strangers: Jews and Christians 70 —170 CE (1995), and Leaving the Fold: Defectors and Apostates in Antiquity (2004). The present collection of essays develops further Wilson's researches on the general theme of identity and interaction. The sixteen contributors to this Festschrift include Kim Stratton on curse rhetoric, Adele Reinhartz on Caiaphas, Willi Braun on meals and social formation, Philip Harland on meals and social labelling, Richard Ascough on missionizing associations, John Barclay on Judaean identity in Josephus, John Kloppenborg on the recipients of the Letter of James, Laurence Broadhurst on ancient music, Larry Hurtado on manuscripts and identity, Edith Humphey on naming in the Apocalypse, Michele Murray on the Apostolic Constitutions, Roger Beck on the Late Antique 'Horoscope of Islam', Graydon Snyder on the Ethiopian Jews, Alan Segal on Daniel Boyarin, Robert Morgan on theology vs religious studies, and William Arnal on scholarly identities in the study of Christian Origins.
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The Impartial God: Essays in Biblical Studies in Honor of Jouette M. Bassler

Published: Oct 2007
£55.00
Jouette M. Bassler, Professor of New Testament at Perkins School of Theology at Southern Methodist University since 1986, is widely recognized for contributions to Pauline studies, the Pastoral Epistles, women in the New Testament, and for her work as editor of the Journal of Biblical Literature from 1995 to 1999. The nineteen contributions to this Festschrift include: Charles Cousar on the Christ-hymn in Philippians, Gordon Fee on the locative en in Galatians, Benjamin Fiore on kinship address in Philemon, Robert Foster on the visions of grace in Ephesians, Serge Frolov on the 'Rebellious Tenants' story as political allegory, Victor Furnish on the theology of faith, love, and hope in 1 Thessalonians, Roy Heller on widows in Deuteronomy, Robert Jewett on wrath and violence in Romans and 1 Thessalonians, Elizabeth Johnson on first-century asceticism, Ila Bovee Kraft on the fictive interlocutor in 1 Corinthians 14, Steven Kraftchick on death in Philippians, Alan Mitchell on friendship in 1 Cor. 6:8, Richard Nelson on Achsah in Judges, Jerome Neyrey on characters in the Fourth Gospel, David Rensberger on the Holy Spirit in Pauline churches, Calvin Roetzel on violent metaphorical language in 2 Corinthians, E.P. Sanders on the providence of God in Josephus and Paul, Joseph Tyson on conflicting views of leadership in Acts, and Larry Yarbrough on concern for the poor of Jerusalem.
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The Impartial God: Essays in Biblical Studies in Honor of Jouette M. Bassler

£55.00
Jouette M. Bassler, Professor of New Testament at Perkins School of Theology at Southern Methodist University since 1986, is widely recognized for contributions to Pauline studies, the Pastoral Epistles, women in the New Testament, and for her work as editor of the Journal of Biblical Literature from 1995 to 1999. The nineteen contributions to this Festschrift include: Charles Cousar on the Christ-hymn in Philippians, Gordon Fee on the locative en in Galatians, Benjamin Fiore on kinship address in Philemon, Robert Foster on the visions of grace in Ephesians, Serge Frolov on the 'Rebellious Tenants' story as political allegory, Victor Furnish on the theology of faith, love, and hope in 1 Thessalonians, Roy Heller on widows in Deuteronomy, Robert Jewett on wrath and violence in Romans and 1 Thessalonians, Elizabeth Johnson on first-century asceticism, Ila Bovee Kraft on the fictive interlocutor in 1 Corinthians 14, Steven Kraftchick on death in Philippians, Alan Mitchell on friendship in 1 Cor. 6:8, Richard Nelson on Achsah in Judges, Jerome Neyrey on characters in the Fourth Gospel, David Rensberger on the Holy Spirit in Pauline churches, Calvin Roetzel on violent metaphorical language in 2 Corinthians, E.P. Sanders on the providence of God in Josephus and Paul, Joseph Tyson on conflicting views of leadership in Acts, and Larry Yarbrough on concern for the poor of Jerusalem.
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Text and Community, Vol 2: Essays in Memory of Bruce M. Metzger

Published: Oct 2007
£50.00
Bruce Manning Metzger, New Testament professor emeritus at Princeton Theological Seminary, died in February 2007 at the age of 93. This volume in his honour was already in preparation, and has become of necessity a memorial volume rather than the Festschrift that was intended. Metzger has been called the greatest American New Testament critic and biblical translator of the twentieth century. Among his writings most commonly cited are his classic studies The Text of the New Testament, its Transmission, Corruption and Restoration (1964) and The Early Versions of the New Testament, their Origin, Transmission, and Limitations (1977). He was also Chair of the Committee of Translators for the New Revised Standard Version of the Bible (published 1990). The first of these two wide-ranging and often innovative volumes created in his honour, subtitled Interpretation of the Text for the Community, falls into two parts: The Nature of the Bible: Manuscripts, Texts, and Translation (e.g. an ancient papyrus biblical fragment, biblical exegesis in the third world), and Understanding the Bible: Hermeneutics (e.g. biblical interpretation in Paul in its cultural context). The second volume, on Implementation of the Text in the Community, has as its two parts, The Church and the Bible: Pulpit and Parish (e.g. pastoral care and the Bible) and The Academy, Science, Culture, Society, and the Bible (e.g. psychological method and the historical Jesus, Jungian and Freudian perspectives on gender in the Gospel of John).
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Text and Community, Vol 2: Essays in Memory of Bruce M. Metzger

£50.00
Bruce Manning Metzger, New Testament professor emeritus at Princeton Theological Seminary, died in February 2007 at the age of 93. This volume in his honour was already in preparation, and has become of necessity a memorial volume rather than the Festschrift that was intended. Metzger has been called the greatest American New Testament critic and biblical translator of the twentieth century. Among his writings most commonly cited are his classic studies The Text of the New Testament, its Transmission, Corruption and Restoration (1964) and The Early Versions of the New Testament, their Origin, Transmission, and Limitations (1977). He was also Chair of the Committee of Translators for the New Revised Standard Version of the Bible (published 1990). The first of these two wide-ranging and often innovative volumes created in his honour, subtitled Interpretation of the Text for the Community, falls into two parts: The Nature of the Bible: Manuscripts, Texts, and Translation (e.g. an ancient papyrus biblical fragment, biblical exegesis in the third world), and Understanding the Bible: Hermeneutics (e.g. biblical interpretation in Paul in its cultural context). The second volume, on Implementation of the Text in the Community, has as its two parts, The Church and the Bible: Pulpit and Parish (e.g. pastoral care and the Bible) and The Academy, Science, Culture, Society, and the Bible (e.g. psychological method and the historical Jesus, Jungian and Freudian perspectives on gender in the Gospel of John).
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In Other Words: Essays on Social Science Methods and the New Testament in Honor of Jerome H. Neyrey

Published: Jun 2007
£50.00
Jerome H. Neyrey, Professor of New Testament at the University of Notre Dame since 1992, is widely recognized for his groundbreaking contributions to social-scientific criticism of the Gospels and the Epistles. In this Festschrift the contributors notably advance the cause of social-scientific New Testament study. David Aune writes on Christian beginnings and cognitive dissonance theory, Zeba Crook on constructing a model of ancient prayer, Craig deVos on good news to the poor in Luke, John H. Elliott on envy and the evil eye, Philip Esler on the development of a non-ethnic group identity in John, Bruce Malina and John Pilch on the wrath of God, Halvor Moxnes on masculinity and place in Luke, Douglas Oakman on coinage in the Judean temple system, Carolyn Osiek on motivation for the conversion of women in early Christianity, Eric Stewart on the city in Mark, and Gerd Theissen on early Christian communities and ancient organizations.
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In Other Words: Essays on Social Science Methods and the New Testament in Honor of Jerome H. Neyrey

£50.00
Jerome H. Neyrey, Professor of New Testament at the University of Notre Dame since 1992, is widely recognized for his groundbreaking contributions to social-scientific criticism of the Gospels and the Epistles. In this Festschrift the contributors notably advance the cause of social-scientific New Testament study. David Aune writes on Christian beginnings and cognitive dissonance theory, Zeba Crook on constructing a model of ancient prayer, Craig deVos on good news to the poor in Luke, John H. Elliott on envy and the evil eye, Philip Esler on the development of a non-ethnic group identity in John, Bruce Malina and John Pilch on the wrath of God, Halvor Moxnes on masculinity and place in Luke, Douglas Oakman on coinage in the Judean temple system, Carolyn Osiek on motivation for the conversion of women in early Christianity, Eric Stewart on the city in Mark, and Gerd Theissen on early Christian communities and ancient organizations.
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What Must I Do to Be Saved? Paul Parts Company with His Jewish Heritage

Published: Apr 2007
£50.00
How can one escape God's wrath and gain eternal life? On this crucial theological question, Paul differs from other members of the second-Temple Jewish community. Their soteriology is synergistic: for them, though eschatological salvation is due to God's merciful removal of human guilt, obedience to the Law is also indispensable. The divine and the human co-operate. Paul however believes that under such a scheme anything less than perfect obedience to the Law is futile. In consequence, if there is to be salvation for sinful humans, it must be a salvation independent of all human effort and achievement, and thus solely through faith. Contrary to the recent consensus, Paul's concern was not primarily the inclusion of gentiles into the church. This non-synergistic soteriology of Paul's may seem undermined by some of his own statements, that believers must submit to eschatological judgment and that the person without good works will be disqualified from eschatological salvation. But this conclusion is incorrect. For what he holds is that the good works indispensable for salvation are necessarily performed by the believer as manifestations of the indwelling Spirit present in those who have faith in Christ.
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What Must I Do to Be Saved? Paul Parts Company with His Jewish Heritage

£50.00
How can one escape God's wrath and gain eternal life? On this crucial theological question, Paul differs from other members of the second-Temple Jewish community. Their soteriology is synergistic: for them, though eschatological salvation is due to God's merciful removal of human guilt, obedience to the Law is also indispensable. The divine and the human co-operate. Paul however believes that under such a scheme anything less than perfect obedience to the Law is futile. In consequence, if there is to be salvation for sinful humans, it must be a salvation independent of all human effort and achievement, and thus solely through faith. Contrary to the recent consensus, Paul's concern was not primarily the inclusion of gentiles into the church. This non-synergistic soteriology of Paul's may seem undermined by some of his own statements, that believers must submit to eschatological judgment and that the person without good works will be disqualified from eschatological salvation. But this conclusion is incorrect. For what he holds is that the good works indispensable for salvation are necessarily performed by the believer as manifestations of the indwelling Spirit present in those who have faith in Christ.
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Works of the Law at Qumran and in Paul

Published: Mar 2007
£60.00
The phrase 'works of the law' occurs only in the Dead Sea Scrolls and in Paul, but it has a different connotation in each corpus. At Qumran, the 'works of the law' are deeds of obedience to God's law, and are ultimately inspired by God. They function as a means of atonement, whether for the individual who performs them or for the sins of others. For Paul, on the other hand, the 'works of the law' are quintessentially the works of Abraham. Though they are indeed good deeds, Abraham himself was a sinful man, and so his deeds could not make atonement for himself or for others. In fact, Paul is reacting against the idea of Abraham as a redeemer figure that was held by some of his contemporaries. The phrase 'works of the law' thus takes on a negative coloration in Paul, as a deceptively false means of salvation. In contrast to Qumran, Paul's position is that justification must be effected 'apart from works of the law', and thus by Jesus Christ. Abraham is no 'second Adam', as some were thinking, and his good deeds, epitomized in his sacrifice of Isaac, had no atoning value. This closely reasoned study makes an important contribution to the study of New Testament theology; it undertakes to settle some long-standing debates about Paul's soteriology by proposing an alternative both to traditional interpretation of Paul and to the 'New Perspective on Paul'.
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Works of the Law at Qumran and in Paul

£60.00
The phrase 'works of the law' occurs only in the Dead Sea Scrolls and in Paul, but it has a different connotation in each corpus. At Qumran, the 'works of the law' are deeds of obedience to God's law, and are ultimately inspired by God. They function as a means of atonement, whether for the individual who performs them or for the sins of others. For Paul, on the other hand, the 'works of the law' are quintessentially the works of Abraham. Though they are indeed good deeds, Abraham himself was a sinful man, and so his deeds could not make atonement for himself or for others. In fact, Paul is reacting against the idea of Abraham as a redeemer figure that was held by some of his contemporaries. The phrase 'works of the law' thus takes on a negative coloration in Paul, as a deceptively false means of salvation. In contrast to Qumran, Paul's position is that justification must be effected 'apart from works of the law', and thus by Jesus Christ. Abraham is no 'second Adam', as some were thinking, and his good deeds, epitomized in his sacrifice of Isaac, had no atoning value. This closely reasoned study makes an important contribution to the study of New Testament theology; it undertakes to settle some long-standing debates about Paul's soteriology by proposing an alternative both to traditional interpretation of Paul and to the 'New Perspective on Paul'.
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Text and Community, Vol. 1: Essays in Memory of Bruce M. Metzger

Published: Jan 2007
£50.00
Bruce Manning Metzger, New Testament professor emeritus at Princeton Theological Seminary, died in February 2007 at the age of 93. This volume in his honour was already in preparation, and has become of necessity a memorial volume rather than the Festschrift that was intended. Metzger has been called the greatest American New Testament critic and biblical translator of the twentieth century. Among his writings most commonly cited are his classic studies The Text of the New Testament, its Transmission, Corruption and Restoration (1964) and The Early Versions of the New Testament, their Origin, Transmission, and Limitations (1977). He was also Chair of the Committee of Translators for the New Revised Standard Version of the Bible (published 1990). The first of these two wide-ranging and often innovative volumes created in his honour, subtitled Interpretation of the Text for the Community, falls into two parts: The Nature of the Bible: Manuscripts, Texts, and Translation (e.g. an ancient papyrus biblical fragment, biblical exegesis in the third world), and Understanding the Bible: Hermeneutics (e.g. biblical interpretation in Paul in its cultural context). The second volume, on Implementation of the Text in the Community, has as its two parts, The Church and the Bible: Pulpit and Parish (e.g. pastoral care and the Bible) and The Academy, Science, Culture, Society, and the Bible (e.g. psychological method and the historical Jesus, Jungian and Freudian perspectives on gender in the Gospel of John).
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Text and Community, Vol. 1: Essays in Memory of Bruce M. Metzger

£50.00
Bruce Manning Metzger, New Testament professor emeritus at Princeton Theological Seminary, died in February 2007 at the age of 93. This volume in his honour was already in preparation, and has become of necessity a memorial volume rather than the Festschrift that was intended. Metzger has been called the greatest American New Testament critic and biblical translator of the twentieth century. Among his writings most commonly cited are his classic studies The Text of the New Testament, its Transmission, Corruption and Restoration (1964) and The Early Versions of the New Testament, their Origin, Transmission, and Limitations (1977). He was also Chair of the Committee of Translators for the New Revised Standard Version of the Bible (published 1990). The first of these two wide-ranging and often innovative volumes created in his honour, subtitled Interpretation of the Text for the Community, falls into two parts: The Nature of the Bible: Manuscripts, Texts, and Translation (e.g. an ancient papyrus biblical fragment, biblical exegesis in the third world), and Understanding the Bible: Hermeneutics (e.g. biblical interpretation in Paul in its cultural context). The second volume, on Implementation of the Text in the Community, has as its two parts, The Church and the Bible: Pulpit and Parish (e.g. pastoral care and the Bible) and The Academy, Science, Culture, Society, and the Bible (e.g. psychological method and the historical Jesus, Jungian and Freudian perspectives on gender in the Gospel of John).
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The Illegitimacy of Jesus: A Feminist Theological Interpretation of the Infancy Narratives, Expanded Twentieth Anniversary Edition

Published: Oct 2006
£18.50£45.00
This work of impeccable New Testament scholarship was a sensation when it was first published in 1987. Jane Schaberg argued that Matthew and Luke were aware that Jesus had been conceived illegitimately, probably as a result of a rape of Mary, and had left in their Gospels some hints of that knowledge, even though their main purpose was to explore the theological significance of Jesus' birth. By having the Messiah born out of the exploitation of a woman of the poor, God demonstrates the vindication of the oppressed in a truly miraculous manner. Exegetical precision, theological passion, and an exquisite prose style are combined in this landmark book, whose importance is yet to be fully recognized. Perhaps not surprisingly, the book and its author were vilified, even though scholarly reviewers found much to praise in it, and it still features on many classroom reading lists. For this Anniversary Edition, we have added Schaberg's own disturbing account of the reception of the book, and two extensive responses--one respectfully dissenting, one fully supportive--from other New Testament scholars.
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The Illegitimacy of Jesus: A Feminist Theological Interpretation of the Infancy Narratives, Expanded Twentieth Anniversary Edition

£18.50£45.00
This work of impeccable New Testament scholarship was a sensation when it was first published in 1987. Jane Schaberg argued that Matthew and Luke were aware that Jesus had been conceived illegitimately, probably as a result of a rape of Mary, and had left in their Gospels some hints of that knowledge, even though their main purpose was to explore the theological significance of Jesus' birth. By having the Messiah born out of the exploitation of a woman of the poor, God demonstrates the vindication of the oppressed in a truly miraculous manner. Exegetical precision, theological passion, and an exquisite prose style are combined in this landmark book, whose importance is yet to be fully recognized. Perhaps not surprisingly, the book and its author were vilified, even though scholarly reviewers found much to praise in it, and it still features on many classroom reading lists. For this Anniversary Edition, we have added Schaberg's own disturbing account of the reception of the book, and two extensive responses--one respectfully dissenting, one fully supportive--from other New Testament scholars.
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The Intertextuality of the Epistles: Explorations of Theory and Practice

Published: Oct 2006
£55.00
The international conference held in Limerick, Ireland, in May 2005 produced far more than the usual collection of loosely related papers. Rather, this volume from the 17 contributors demarcates and organizes a whole field, serving as an indispensable introduction to intertextuality in general, and as an original examination of the topic in relation to the New Testament epistles.
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The Intertextuality of the Epistles: Explorations of Theory and Practice

£55.00
The international conference held in Limerick, Ireland, in May 2005 produced far more than the usual collection of loosely related papers. Rather, this volume from the 17 contributors demarcates and organizes a whole field, serving as an indispensable introduction to intertextuality in general, and as an original examination of the topic in relation to the New Testament epistles.
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Timothy’s Task, Paul’s Prospect: A New Reading of 2 Timothy

Published: Sep 2006
£55.00
In this challenging book, Craig Smith propounds the novel thesis that the famous lines in 2 Timothy 4 where 'Paul' announces that the time of his departure has come have been misunderstood. This is no farewell speech, Smith avers, and Paul is not intending to pass on the baton to his younger colleague, Timothy. Deploying epistolary analysis and rhetorical criticism, Smith shows that these verses (4:1-8) do not have the literary structure or the vocabulary of a testament or a farewell; rather, they are a 'charge', an authoritative command, comprised of five specific formal elements. This charge form is found also in the exorcism command and in some magical texts, Christian and non-Christian. From this perspective, Paul's being poured out as a libation is his experience of preaching to the Gentiles at his first trial, his 'departure' is the imminent release from prison that he is expecting, the fight he has fought and the race he has finished are his trial that he has withstood. Far from appointing Timothy as his successor, he is contemplating a continued companionship and collegiality as they continue their ministry together.
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Timothy’s Task, Paul’s Prospect: A New Reading of 2 Timothy

£55.00
In this challenging book, Craig Smith propounds the novel thesis that the famous lines in 2 Timothy 4 where 'Paul' announces that the time of his departure has come have been misunderstood. This is no farewell speech, Smith avers, and Paul is not intending to pass on the baton to his younger colleague, Timothy. Deploying epistolary analysis and rhetorical criticism, Smith shows that these verses (4:1-8) do not have the literary structure or the vocabulary of a testament or a farewell; rather, they are a 'charge', an authoritative command, comprised of five specific formal elements. This charge form is found also in the exorcism command and in some magical texts, Christian and non-Christian. From this perspective, Paul's being poured out as a libation is his experience of preaching to the Gentiles at his first trial, his 'departure' is the imminent release from prison that he is expecting, the fight he has fought and the race he has finished are his trial that he has withstood. Far from appointing Timothy as his successor, he is contemplating a continued companionship and collegiality as they continue their ministry together.
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Jesus as Prophet in the Fourth Gospel

Published: Sep 2006
£60.00
All the Gospels recognize Jesus as a prophet, but it is above all in the Gospel of John that this dimension of his work is stressed. Cho explores the many elements in the Gospel that add up to what can rightly be called a prophetic Christology. He shows that many of Jesus' words and some of his deeds are prophetic in character, and that Jesus is not just a prophet like the Old Testament prophets before him but the prophet like Moses expected for the times of the End. Identifying Jesus as a prophet, Cho goes on to argue, is important within the narrative of the Gospel of John: it is a way-station on a journey of discovery towards a more profound appreciation of Jesus' identity. Recognizing Jesus as prophet is for John an initial step in coming to faith, and, in the overall Christology of the Gospel of John a significant element in attaining a balance between a high and a low Christology. The construction of Jesus as prophet, though well evidenced in the Gospel, has received remarkably little attention in recent scholarly study, and Cho's work is a much-needed full-scale study of the theme.
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Jesus as Prophet in the Fourth Gospel

£60.00
All the Gospels recognize Jesus as a prophet, but it is above all in the Gospel of John that this dimension of his work is stressed. Cho explores the many elements in the Gospel that add up to what can rightly be called a prophetic Christology. He shows that many of Jesus' words and some of his deeds are prophetic in character, and that Jesus is not just a prophet like the Old Testament prophets before him but the prophet like Moses expected for the times of the End. Identifying Jesus as a prophet, Cho goes on to argue, is important within the narrative of the Gospel of John: it is a way-station on a journey of discovery towards a more profound appreciation of Jesus' identity. Recognizing Jesus as prophet is for John an initial step in coming to faith, and, in the overall Christology of the Gospel of John a significant element in attaining a balance between a high and a low Christology. The construction of Jesus as prophet, though well evidenced in the Gospel, has received remarkably little attention in recent scholarly study, and Cho's work is a much-needed full-scale study of the theme.
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James Rendel Harris: New Testament Autographs and Other Essays

Published: Aug 2006
£60.00
James Rendel Harris (1852 —1941) was one of the most prolific and influential New Testament scholars of his time. He opened new paths in textual criticism, brought to light hitherto lost early Christian writings and gathered major collections of Syriac manuscripts and Greek papyri. An introductory essay sketches Rendel Harris's life and works, while the rest of the book collects published essays and unpublished lectures and letters written by Rendel Harris over a span of 50 years, providing an essential picture of his scholarship. The papers include a lively and first-hand account of the controversies over the Hort —Westcott Greek New Testament; the suggestion of using mathematical devices for reconstructing New Testament autographs; the finding of the only known Diatessaronic reading in a Greek New Testament; the account of Rendel Harris's initial 'discovery' of testimonia collections and his two last daring essays on the topic; one of the first proposals of a wisdom hymn lying behind John's prologue (including the author's unpublished notes for a future edition); and, finally, an entertaining guide for the manuscript hunter. The personal correspondence at the end of the volume throws light on the driving forces of Rendel Harris's scholarship and on his own assessment of his work on the testimonia. The goal of his studies was to draw attention to new or little-explored topics and to provoke his colleagues to carry out fresh research on what they had overlooked. This collection aims at the same goal.
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James Rendel Harris: New Testament Autographs and Other Essays

£60.00
James Rendel Harris (1852 —1941) was one of the most prolific and influential New Testament scholars of his time. He opened new paths in textual criticism, brought to light hitherto lost early Christian writings and gathered major collections of Syriac manuscripts and Greek papyri. An introductory essay sketches Rendel Harris's life and works, while the rest of the book collects published essays and unpublished lectures and letters written by Rendel Harris over a span of 50 years, providing an essential picture of his scholarship. The papers include a lively and first-hand account of the controversies over the Hort —Westcott Greek New Testament; the suggestion of using mathematical devices for reconstructing New Testament autographs; the finding of the only known Diatessaronic reading in a Greek New Testament; the account of Rendel Harris's initial 'discovery' of testimonia collections and his two last daring essays on the topic; one of the first proposals of a wisdom hymn lying behind John's prologue (including the author's unpublished notes for a future edition); and, finally, an entertaining guide for the manuscript hunter. The personal correspondence at the end of the volume throws light on the driving forces of Rendel Harris's scholarship and on his own assessment of his work on the testimonia. The goal of his studies was to draw attention to new or little-explored topics and to provoke his colleagues to carry out fresh research on what they had overlooked. This collection aims at the same goal.
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The Coming King and the Rejected Shepherd: Matthew’s Reading of Zechariah’s Messianic Hope

Published: Jun 2006
£15.95£60.00
Surprisingly, this is the first full-length study devoted to Matthew's use of Zechariah by way of quotation and allusion. Three times he cites Zechariah (21.5; 26.31; 27.9-10), and on at least eight occasions he alludes to the prophet (23.35; 24.30, 31, 36; 25.31; 26.15, 28, 56). It is the messianic vision of Zechariah that has appealed to Matthew, with its elements of the restoration of the humble Davidic king, the smiting of the divinely appointed shepherd, the creation of a renewed remnant, and the worship of Yahweh by all nations. Among the questions Ham undertakes to resolve in this precise and clearly presented monograph are: how much Matthew's reading of Zechariah owes to his Jewish predecessors, how much he is in harmony with other early Christian readers of the prophet, and to what extent his image of Jesus has been shaped by Zechariah's eschatological hopes.
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The Coming King and the Rejected Shepherd: Matthew’s Reading of Zechariah’s Messianic Hope

£15.95£60.00
Surprisingly, this is the first full-length study devoted to Matthew's use of Zechariah by way of quotation and allusion. Three times he cites Zechariah (21.5; 26.31; 27.9-10), and on at least eight occasions he alludes to the prophet (23.35; 24.30, 31, 36; 25.31; 26.15, 28, 56). It is the messianic vision of Zechariah that has appealed to Matthew, with its elements of the restoration of the humble Davidic king, the smiting of the divinely appointed shepherd, the creation of a renewed remnant, and the worship of Yahweh by all nations. Among the questions Ham undertakes to resolve in this precise and clearly presented monograph are: how much Matthew's reading of Zechariah owes to his Jewish predecessors, how much he is in harmony with other early Christian readers of the prophet, and to what extent his image of Jesus has been shaped by Zechariah's eschatological hopes.
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Studies in Paul, Exegetical and Theological

Published: Jun 2006
£15.95£65.00
Masterly, balanced, concise, jargon-free essays on topics central to the theology of Paul, remaining closely in touch with the biblical text itself while always alert to the range of scholarly opinion and debate. These eleven articles from a recognized leader among New Testament scholars are an attractive entry-point for students into key aspects of Paul's thought, and are, equally, well worth revisiting by experienced scholars. Two essays concern Paul's personal life, one of them on the impact of his conversion on his understanding of Jesus, the other on his experience of prayer. In the context of Galatians, Longenecker explores the idea of the 'pedagogue', and in the context of Romans the questions of its addressees and its purpose. Other themes are Paul's vision of community formation, his concept of mutuality, and the variability of his responses to opponents. In the last three essays, the focus is on Paul's theology of the resurrection —its basis, its background in Jewish thinking, and whether his thought on the subject underwent development.
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Studies in Paul, Exegetical and Theological

£15.95£65.00
Masterly, balanced, concise, jargon-free essays on topics central to the theology of Paul, remaining closely in touch with the biblical text itself while always alert to the range of scholarly opinion and debate. These eleven articles from a recognized leader among New Testament scholars are an attractive entry-point for students into key aspects of Paul's thought, and are, equally, well worth revisiting by experienced scholars. Two essays concern Paul's personal life, one of them on the impact of his conversion on his understanding of Jesus, the other on his experience of prayer. In the context of Galatians, Longenecker explores the idea of the 'pedagogue', and in the context of Romans the questions of its addressees and its purpose. Other themes are Paul's vision of community formation, his concept of mutuality, and the variability of his responses to opponents. In the last three essays, the focus is on Paul's theology of the resurrection —its basis, its background in Jewish thinking, and whether his thought on the subject underwent development.
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Studies in Hermeneutics, Christology and Discipleship

Published: Jun 2006
£65.00
These eleven lucid, fresh, and thought-provoking essays from a master-craftsman among New Testament scholars reflect his conviction that these three topics —hermeneutics, Christology and discipleship —must always be considered together. In the first set of essays, Longenecker sets out his distinctive take on the nature of an evangelical hermeneutics. In the second set, he focusses on what he calls the 'foundational conviction of New Testament Christology', the obedience / faithfulness / sonship of Christ, and brings back into discussion often forgotten dimensions of Christology. Here he explores a range of christological materials and motifs within the early Christian communities, with special studies on the concept of the virgin birth and on the curious case of the Melchizedek Christology in Hebrews. The third set, both practical and exegetical, are, as he says, 'where the rubber meets the road', and concern the implications of the 'Son of Man' imagery for discipleship and the theme of discipleship in Luke —Acts.
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Studies in Hermeneutics, Christology and Discipleship

£65.00
These eleven lucid, fresh, and thought-provoking essays from a master-craftsman among New Testament scholars reflect his conviction that these three topics —hermeneutics, Christology and discipleship —must always be considered together. In the first set of essays, Longenecker sets out his distinctive take on the nature of an evangelical hermeneutics. In the second set, he focusses on what he calls the 'foundational conviction of New Testament Christology', the obedience / faithfulness / sonship of Christ, and brings back into discussion often forgotten dimensions of Christology. Here he explores a range of christological materials and motifs within the early Christian communities, with special studies on the concept of the virgin birth and on the curious case of the Melchizedek Christology in Hebrews. The third set, both practical and exegetical, are, as he says, 'where the rubber meets the road', and concern the implications of the 'Son of Man' imagery for discipleship and the theme of discipleship in Luke —Acts.
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Leadership Succession in the World of the Pauline Circle

Published: Jun 2006
£50.00
Since New Testament times, the discussion of leadership succession in the church has always been polemical. But what the New Testament, especially in the Pastoral Epistles, means in speaking of succession deserves a more sober investigation in the light of the literary tradition about succession in the ancient Mediterranean world. How is succession actually depicted in Graeco-Roman texts and in Jewish and early Christian texts of that world? This book undertakes, for the first time, a thoroughgoing analysis of the evidence, deftly laying out the data from a wide range of Greek and Roman writers. The question then becomes how the early readers of the New Testament, conditioned by prior knowledge of such epistolary and other literary conventions, would have interpreted Paul's relationship with his delegates like Timothy and Titus, and how they would have conceived the ministry portrayed in the Pastorals as passing from a leader to a successor. Stepp's study has important implications both for our understanding of the ancient Mediterranean world and for our conceptions of ordination and ministry in the New Testament.
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Leadership Succession in the World of the Pauline Circle

£50.00
Since New Testament times, the discussion of leadership succession in the church has always been polemical. But what the New Testament, especially in the Pastoral Epistles, means in speaking of succession deserves a more sober investigation in the light of the literary tradition about succession in the ancient Mediterranean world. How is succession actually depicted in Graeco-Roman texts and in Jewish and early Christian texts of that world? This book undertakes, for the first time, a thoroughgoing analysis of the evidence, deftly laying out the data from a wide range of Greek and Roman writers. The question then becomes how the early readers of the New Testament, conditioned by prior knowledge of such epistolary and other literary conventions, would have interpreted Paul's relationship with his delegates like Timothy and Titus, and how they would have conceived the ministry portrayed in the Pastorals as passing from a leader to a successor. Stepp's study has important implications both for our understanding of the ancient Mediterranean world and for our conceptions of ordination and ministry in the New Testament.
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Articular Infinitives in the Greek of the New Testament: On the Exegetical Benefit of Grammatical Precision

Published: Mar 2006
£35.00
Many New Testament scholars still operate under the mistaken notion that all of the problems of New Testament Greek grammar were worked out in the nineteenth century. This false assumption arises from an ignorance of developments in the field of modern linguistics. In focusing on one significant aspect of grammar, the semantic and/or syntactic value of the articular infinitive, Burk undertakes to move beyond the standard New Testament grammar books. His question is: What does the article contribute to the total linguistic meaning of the infinitive in the Greek of the New Testament? To answer it he uses methods and results from modern linguistic analysis, an approach far different from that of traditional grammar. Burk argues that the article with the infinitive is different from the article with other kinds of words. With other kinds of words the article encodes ideas such as definiteness, substantivization, and anaphora. The article with the infinitive, however, does not denote ideas such as these. With the infinitive the article is a function marker that signifies a grammatical-structural relation that may not otherwise be apparent. Discussing many examples from the New Testament, Burk shows his thesis has benefits not only for our understanding of Hellenistic Greek grammar, but also for our exegesis of the New Testament.
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Articular Infinitives in the Greek of the New Testament: On the Exegetical Benefit of Grammatical Precision

£35.00
Many New Testament scholars still operate under the mistaken notion that all of the problems of New Testament Greek grammar were worked out in the nineteenth century. This false assumption arises from an ignorance of developments in the field of modern linguistics. In focusing on one significant aspect of grammar, the semantic and/or syntactic value of the articular infinitive, Burk undertakes to move beyond the standard New Testament grammar books. His question is: What does the article contribute to the total linguistic meaning of the infinitive in the Greek of the New Testament? To answer it he uses methods and results from modern linguistic analysis, an approach far different from that of traditional grammar. Burk argues that the article with the infinitive is different from the article with other kinds of words. With other kinds of words the article encodes ideas such as definiteness, substantivization, and anaphora. The article with the infinitive, however, does not denote ideas such as these. With the infinitive the article is a function marker that signifies a grammatical-structural relation that may not otherwise be apparent. Discussing many examples from the New Testament, Burk shows his thesis has benefits not only for our understanding of Hellenistic Greek grammar, but also for our exegesis of the New Testament.
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Acts and Ethics

Published: Dec 2005
£50.00
This volume, the fruit of the sessions on the Book of Acts at the Annual Meeting of the Society of Biblical Literature, in San Antonio, Texas, in November 2004, contains these papers: Stanley E. Porter, 'The Genre of Acts and the Ethics of Discourse' Robert L. Brawley, 'Social Identity and the Aim of Accomplished Life in Acts 2' F. Scott Spencer, 'Wise Up, Young Man: The Moral Vision of Saul and Other "Neaniskoi" in Acts' Thomas E. Phillips, 'Paul as a Role Model in Acts: The "We"-Passages in Acts 16 and Beyond' Richard P. Thompson, "What Do You Think You Are Doing, Paul?" Synagogues, Accusations, and Ethics in Paul's Ministry in Acts 16-21' Matthew L. Skinner, 'Unchained Ministry: Paul's Roman Custody (Acts 21 —28) and the Sociopolitical Outlook of the Book of Acts' C. Kavin Rowe, 'Authority and Community: Lukan Dominium in Acts' Robert C. Tannehill, 'Do the Ethics of Acts Include the Ethical Teaching in Luke?' Pamela Hedrick, 'The Good Samaritan, Cornelius, and the Just Use of Force'
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Acts and Ethics

£50.00
This volume, the fruit of the sessions on the Book of Acts at the Annual Meeting of the Society of Biblical Literature, in San Antonio, Texas, in November 2004, contains these papers: Stanley E. Porter, 'The Genre of Acts and the Ethics of Discourse' Robert L. Brawley, 'Social Identity and the Aim of Accomplished Life in Acts 2' F. Scott Spencer, 'Wise Up, Young Man: The Moral Vision of Saul and Other "Neaniskoi" in Acts' Thomas E. Phillips, 'Paul as a Role Model in Acts: The "We"-Passages in Acts 16 and Beyond' Richard P. Thompson, "What Do You Think You Are Doing, Paul?" Synagogues, Accusations, and Ethics in Paul's Ministry in Acts 16-21' Matthew L. Skinner, 'Unchained Ministry: Paul's Roman Custody (Acts 21 —28) and the Sociopolitical Outlook of the Book of Acts' C. Kavin Rowe, 'Authority and Community: Lukan Dominium in Acts' Robert C. Tannehill, 'Do the Ethics of Acts Include the Ethical Teaching in Luke?' Pamela Hedrick, 'The Good Samaritan, Cornelius, and the Just Use of Force'
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