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Reframing Her: Biblical Women in Postcolonial Focus
Published: Jun 2006
Price range: £15.95 through £35.00
How does one read the story of Sarah and Hagar, or Jezebel and Rahab today, if one is a woman reader situated in a postcolonial society?
This is the question undergirding this work, which considers a selection of biblical texts in which women have significant roles. Employing both a gender and a postcolonial lens, it asks sharp questions both of the interests embedded in the texts themselves and of their impact upon contemporary women readers.
Whereas most postcolonial studies have been undertaken from the perspective of the colonized this work reads the texts from the position of a settler descendant, and is an attempt to engage with the disquietening and challenging questions that reading from such a location raises. Letters from early settler women in New Zealand, contemporary fiction, and personal reminiscence become tools for the task, complementing those traditionally employed in critical biblical readings.
Reframing Her: Biblical Women in Postcolonial Focus
Price range: £15.95 through £35.00
How does one read the story of Sarah and Hagar, or Jezebel and Rahab today, if one is a woman reader situated in a postcolonial society?
This is the question undergirding this work, which considers a selection of biblical texts in which women have significant roles. Employing both a gender and a postcolonial lens, it asks sharp questions both of the interests embedded in the texts themselves and of their impact upon contemporary women readers.
Whereas most postcolonial studies have been undertaken from the perspective of the colonized this work reads the texts from the position of a settler descendant, and is an attempt to engage with the disquietening and challenging questions that reading from such a location raises. Letters from early settler women in New Zealand, contemporary fiction, and personal reminiscence become tools for the task, complementing those traditionally employed in critical biblical readings.
Josiah’s Reform and Jeremiah’s Scroll: Historical Calamity and Prophetic Response
Published: Jan 2006
£50.00
This exciting new study of the prophet Jeremiah attributes to him a pivotal significance in the historical period of Josiah's reign.
He was, so Leuchter argues, one of the central agents of Josiah's propaganda machine and was intimately involved with the king's political agenda. Jeremiah, himself originally a member of the scribal school that composed the Deuteronomistic literature, encouraged the Shilonites of Anathoth to become active in Josiah's programme in the North following the waning of Assyrian power. Dismayed by the Shilonites' rejection of him and Josiah, and by the king's death at Megiddo, Jeremiah came to a radically new understanding of the divine purpose, encapsulated in the famous Temple sermon of Jeremiah 7 and evidenced in the prophet's debates with the political establishment in Jerusalem in the years that followed.
In his thoroughgoing historical reconstruction, Leuchter outlines a very specific sequence of events that took their rise from the Shilonite rejection of Deuteronomic policy, and on that basis carefully demarcates the texts that would have been included in Jeremiah's first scroll (the Urrolle ). Leuchter's monograph will make an important contribution to the study of the history and the literature of the late seventh century BCE.
Josiah’s Reform and Jeremiah’s Scroll: Historical Calamity and Prophetic Response
£50.00
This exciting new study of the prophet Jeremiah attributes to him a pivotal significance in the historical period of Josiah's reign.
He was, so Leuchter argues, one of the central agents of Josiah's propaganda machine and was intimately involved with the king's political agenda. Jeremiah, himself originally a member of the scribal school that composed the Deuteronomistic literature, encouraged the Shilonites of Anathoth to become active in Josiah's programme in the North following the waning of Assyrian power. Dismayed by the Shilonites' rejection of him and Josiah, and by the king's death at Megiddo, Jeremiah came to a radically new understanding of the divine purpose, encapsulated in the famous Temple sermon of Jeremiah 7 and evidenced in the prophet's debates with the political establishment in Jerusalem in the years that followed.
In his thoroughgoing historical reconstruction, Leuchter outlines a very specific sequence of events that took their rise from the Shilonite rejection of Deuteronomic policy, and on that basis carefully demarcates the texts that would have been included in Jeremiah's first scroll (the Urrolle ). Leuchter's monograph will make an important contribution to the study of the history and the literature of the late seventh century BCE.
The Older Testament: The Survival of Themes from the Ancient Royal Cult in Sectarian Judaism and Early Christianity
Published: July 2005
£25.00
The Older Testament is a radically new approach to many problems of both Old and New Testaments. It takes as a basis the theology of the book of Enoch, lost to western Christendom for many centuries, but here recognized as providing the most consistent set of clues to the nature of Israel's pre-exilic religion. Reformers and editors of the Second Temple period sought to remove from the biblical texts all traces of the older ways, which now survive only in the apparently bizarre themes and imagery of certain Pseudepigrapha.
Margaret Barker traces some of the ways in which the Deuteronomic standpoint came to dominate future readings of the Hebrew Bible as well as scholarly conceptions of Israel's religious development. Her reconstruction of the pre-Deuteronomic religion throws a startling light on much of the imagery of the New Testament and shows how closely the earlier Christian expectations were based upon the ancient royal cult in Jerusalem.
This book represents an important and original contribution to our understanding of Judaism and early Christianity.
The Older Testament: The Survival of Themes from the Ancient Royal Cult in Sectarian Judaism and Early Christianity
£25.00
The Older Testament is a radically new approach to many problems of both Old and New Testaments. It takes as a basis the theology of the book of Enoch, lost to western Christendom for many centuries, but here recognized as providing the most consistent set of clues to the nature of Israel's pre-exilic religion. Reformers and editors of the Second Temple period sought to remove from the biblical texts all traces of the older ways, which now survive only in the apparently bizarre themes and imagery of certain Pseudepigrapha.
Margaret Barker traces some of the ways in which the Deuteronomic standpoint came to dominate future readings of the Hebrew Bible as well as scholarly conceptions of Israel's religious development. Her reconstruction of the pre-Deuteronomic religion throws a startling light on much of the imagery of the New Testament and shows how closely the earlier Christian expectations were based upon the ancient royal cult in Jerusalem.
This book represents an important and original contribution to our understanding of Judaism and early Christianity.
