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A Question of Sex? Gender and Difference in the Hebrew Bible and Beyond

Published: Dec 2009
£17.50£45.00
Gender differences between men and women are not just a matter of sexual differentiation; the roles that men and women play are also socially and culturally determined, in ancient Israel and post-biblical Judaism as in every other context. That is the theme of these ten studies. The first part of the volume examines the gender definitions and roles that can be identified in the Hebrew Bible's legal and ritual texts. The second part uses archaeological and anthropological perspectives to interrogate the biblical text and the society that formed it on issues of gender. The third part explores similar gender issues in a range of material outside the Hebrew Bible, from the Apocrypha through Josephus and Philo down to mediaeval Jewish marriage contracts (ketubbot). Among the questions here discussed are: Why are men, but not women, required to bathe in order to achieve ritual purity after incurring certain types of defilement? What understandings of masculinity and femininity underlie the regulations about incest? Was ancient Israel simply a patriarchal society, or were there more complex dynamics of power in which women as well as men were involved? What do post-biblical re-interpretations of the female figures of Wisdom and Folly in Proverbs 1 —9 suggest about heterosexual masculinity? And what kind of rights did mediaeval Middle-Eastern Jewish women have within their marriage relationships? This is the first volume in the sub-series King's College London Studies in the Bible and Gender. The second is Embroidered Garments: Priests and Gender in Biblical Israel (2009).
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A Question of Sex? Gender and Difference in the Hebrew Bible and Beyond

£17.50£45.00
Gender differences between men and women are not just a matter of sexual differentiation; the roles that men and women play are also socially and culturally determined, in ancient Israel and post-biblical Judaism as in every other context. That is the theme of these ten studies. The first part of the volume examines the gender definitions and roles that can be identified in the Hebrew Bible's legal and ritual texts. The second part uses archaeological and anthropological perspectives to interrogate the biblical text and the society that formed it on issues of gender. The third part explores similar gender issues in a range of material outside the Hebrew Bible, from the Apocrypha through Josephus and Philo down to mediaeval Jewish marriage contracts (ketubbot). Among the questions here discussed are: Why are men, but not women, required to bathe in order to achieve ritual purity after incurring certain types of defilement? What understandings of masculinity and femininity underlie the regulations about incest? Was ancient Israel simply a patriarchal society, or were there more complex dynamics of power in which women as well as men were involved? What do post-biblical re-interpretations of the female figures of Wisdom and Folly in Proverbs 1 —9 suggest about heterosexual masculinity? And what kind of rights did mediaeval Middle-Eastern Jewish women have within their marriage relationships? This is the first volume in the sub-series King's College London Studies in the Bible and Gender. The second is Embroidered Garments: Priests and Gender in Biblical Israel (2009).
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1 Samuel: A Narrative Commentary

Published: Oct 2009
£18.50£45.00
This substantial commentary presents 1 Samuel as a sophisticated work of literature, where the reader is challenged with a narrative that is fraught with interpretative possibilities. In his distinctive literary reading Bodner lays special emphasis on the intriguing array of characters that populate the narrative, and on the plot, in its design and its configurations. Thus, a host of intriguing episodes and personalities are passed in review: from the symbolically charged closed womb of Hannah to the backwards fall and the broken neck of Eli, to the strange tour of the Ark of God through the menacing Philistine pentapolis, wreaking havoc. Then there is the complex portrayal of Samuel the prophet, the emergence of the fugitive David as a leader, and the eventual decline, madness, and necromancy of King Saul. Only through a literary study of its many ironies and ambiguities, Bodner amply shows, can the richness of this classic royal drama be fully appreciated.
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1 Samuel: A Narrative Commentary

£18.50£45.00
This substantial commentary presents 1 Samuel as a sophisticated work of literature, where the reader is challenged with a narrative that is fraught with interpretative possibilities. In his distinctive literary reading Bodner lays special emphasis on the intriguing array of characters that populate the narrative, and on the plot, in its design and its configurations. Thus, a host of intriguing episodes and personalities are passed in review: from the symbolically charged closed womb of Hannah to the backwards fall and the broken neck of Eli, to the strange tour of the Ark of God through the menacing Philistine pentapolis, wreaking havoc. Then there is the complex portrayal of Samuel the prophet, the emergence of the fugitive David as a leader, and the eventual decline, madness, and necromancy of King Saul. Only through a literary study of its many ironies and ambiguities, Bodner amply shows, can the richness of this classic royal drama be fully appreciated.
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Decolonizing God: The Bible in the Tides of Empire

Published: Oct 2009
£17.50£39.50
For centuries, the Bible has been used by colonial powers to undergird their imperial designs--an ironic situation when so much of the Bible was conceived by way of resistance to empires. In this thoughtful book, Mark Brett draws upon his experience of the colonial heritage in Australia to identify a remarkable range of areas where God needs to be decolonized--freed from the bonds of the colonial. Writing in a context where landmark legal cases have ruled that Indigenous (Aboriginal) rights have been 'washed away by the tide of history', Brett re-examines land rights in the biblical traditions, Deuteronomy's genocidal imagination, and other key topics in both the Hebrew Bible and the New Testament where the effects of colonialism can be traced. Drawing out the implications for theology and ethics, this book provides a comprehensive new proposal for addressing the legacies of colonialism.
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Decolonizing God: The Bible in the Tides of Empire

£17.50£39.50
For centuries, the Bible has been used by colonial powers to undergird their imperial designs--an ironic situation when so much of the Bible was conceived by way of resistance to empires. In this thoughtful book, Mark Brett draws upon his experience of the colonial heritage in Australia to identify a remarkable range of areas where God needs to be decolonized--freed from the bonds of the colonial. Writing in a context where landmark legal cases have ruled that Indigenous (Aboriginal) rights have been 'washed away by the tide of history', Brett re-examines land rights in the biblical traditions, Deuteronomy's genocidal imagination, and other key topics in both the Hebrew Bible and the New Testament where the effects of colonialism can be traced. Drawing out the implications for theology and ethics, this book provides a comprehensive new proposal for addressing the legacies of colonialism.
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The Concise Dictionary of Classical Hebrew

Published: Oct 2009
£35.00£60.00
This Dictionary (CDCH) is an abridgment of the 8-volume Dictionary of Classical Hebrew (DCH). The DCH, the first volume of which appeared in 1993, was the first dictionary of the Classical Hebrew language ever to be published. Unlike other dictionaries of the ancient Hebrew language, which cover only the texts of the Hebrew Bible, either exclusively or principally, DCH records the language of all texts written in Hebrew from the earliest times down to the end of the second century CE. That is to say, it includes not only the words used in the Hebrew Bible, but also those found in the Hebrew Book of Ben Sira (Ecclesiasticus), the Dead Sea Scrolls, and all the ancient Hebrew inscriptions. The CDCH thus contains not only the c. 8400 Hebrew words found in the standard dictionaries, but also a further 3340+ words (540 from the Dead Sea Scrolls, 680 from other ancient Hebrew literature, and 2120+ proposed words for the Hebrew Bible not previously recognized by dictionaries). All the words in the full Dictionary of Classical Hebrew are to be found in the CDCH. The CDCH has been designed to be clear, concise and easy to use. The Hebrew words are arranged in alphabetical order, so it is not necessary to know the 'root' of a word to look it up in the Dictionary. All the Hebrew words and phrases quoted are accompanied by an English translation. At the end of each entry on verbs is a list of the nouns derived from that verb; and at the end of each entry on nouns a reference to the verb from which it is derived (when known). For every word the numbers of its occurrences in the four main corpora of classical Hebrew (the Bible, the Dead Sea Scrolls, Ben Sira, and the ancient inscriptions) are noted. All the proper names in classical Hebrew texts are included, with their correct spellings in English. Previous dictionaries have generally been revisions and adaptations of earlier dictionaries; DCH and CDCH result from a completely fresh re-examination of the texts and an independent analysis of the meanings of Hebrew words. Rich in examples and citations, this edition will be of immense value to students at all levels, as well as to working scholars who will not always be in a position to refer to the complete DCH.
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The Concise Dictionary of Classical Hebrew

£35.00£60.00
This Dictionary (CDCH) is an abridgment of the 8-volume Dictionary of Classical Hebrew (DCH). The DCH, the first volume of which appeared in 1993, was the first dictionary of the Classical Hebrew language ever to be published. Unlike other dictionaries of the ancient Hebrew language, which cover only the texts of the Hebrew Bible, either exclusively or principally, DCH records the language of all texts written in Hebrew from the earliest times down to the end of the second century CE. That is to say, it includes not only the words used in the Hebrew Bible, but also those found in the Hebrew Book of Ben Sira (Ecclesiasticus), the Dead Sea Scrolls, and all the ancient Hebrew inscriptions. The CDCH thus contains not only the c. 8400 Hebrew words found in the standard dictionaries, but also a further 3340+ words (540 from the Dead Sea Scrolls, 680 from other ancient Hebrew literature, and 2120+ proposed words for the Hebrew Bible not previously recognized by dictionaries). All the words in the full Dictionary of Classical Hebrew are to be found in the CDCH. The CDCH has been designed to be clear, concise and easy to use. The Hebrew words are arranged in alphabetical order, so it is not necessary to know the 'root' of a word to look it up in the Dictionary. All the Hebrew words and phrases quoted are accompanied by an English translation. At the end of each entry on verbs is a list of the nouns derived from that verb; and at the end of each entry on nouns a reference to the verb from which it is derived (when known). For every word the numbers of its occurrences in the four main corpora of classical Hebrew (the Bible, the Dead Sea Scrolls, Ben Sira, and the ancient inscriptions) are noted. All the proper names in classical Hebrew texts are included, with their correct spellings in English. Previous dictionaries have generally been revisions and adaptations of earlier dictionaries; DCH and CDCH result from a completely fresh re-examination of the texts and an independent analysis of the meanings of Hebrew words. Rich in examples and citations, this edition will be of immense value to students at all levels, as well as to working scholars who will not always be in a position to refer to the complete DCH.
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Genesis, Second Edition

Published: Aug 2009
£15.00£35.00
Working from the conviction that Genesis can be read as a coherent whole, this commentary foregrounds the sophistication of Hebrew narrative art, in particular its depiction of plot and character, and the interpretative possibilities raised by its intertextuality. Apparently simple and independent episodes emerge as complex and interconnected, constantly challenging readers to readjust their assessments of characters and expectations of plot development. Approaching the text predominantly from the perspective of a 'first-time reader', this commentary underscores the narrative's surprises, ironies and innovations.
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Genesis, Second Edition

£15.00£35.00
Working from the conviction that Genesis can be read as a coherent whole, this commentary foregrounds the sophistication of Hebrew narrative art, in particular its depiction of plot and character, and the interpretative possibilities raised by its intertextuality. Apparently simple and independent episodes emerge as complex and interconnected, constantly challenging readers to readjust their assessments of characters and expectations of plot development. Approaching the text predominantly from the perspective of a 'first-time reader', this commentary underscores the narrative's surprises, ironies and innovations.
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Nahum, Second Edition

Published: July 2009
£15.00£35.00
In its wanton celebration of violence, the book of Nahum poses ethical challenges to the modern reader. O'Brien offers the first full-scale engagement with this dimension of the book, exploring the ways in which the artfulness of its poetry serves the book's violent ideology, highlighting how its rhetoric attempts to render the Other fit for annihilation. She then reads from feminist, intertextual and deconstructionist angles and uncovers the destabilizing function of the book's aesthetics. Finally, she demonstrates how mining Nahum's ambiguities and tensions can contribute to an ethical response to its violence. This is a reprint of the 2002 edition.
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Nahum, Second Edition

£15.00£35.00
In its wanton celebration of violence, the book of Nahum poses ethical challenges to the modern reader. O'Brien offers the first full-scale engagement with this dimension of the book, exploring the ways in which the artfulness of its poetry serves the book's violent ideology, highlighting how its rhetoric attempts to render the Other fit for annihilation. She then reads from feminist, intertextual and deconstructionist angles and uncovers the destabilizing function of the book's aesthetics. Finally, she demonstrates how mining Nahum's ambiguities and tensions can contribute to an ethical response to its violence. This is a reprint of the 2002 edition.
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Psalms

Published: May 2009
£15.00£35.00
The Book of Psalms is often seen as an anthology of prayers and hymns from which the reader may extract a selection as need or interest dictates. However, a recent development in Psalms scholarship has been a discussion of whether the collection of psalms has some overall structure. Is the whole of the Book of Psalms greater than the sum of its individual parts? This commentary argues that it is and presents a continuous reading of the Book of Psalms. Moreover, the long-standing tradition, found within both Judaism and Christianity, of associating the psalms with David is used as a reading strategy. In this volume, the Psalms are presented sequentially. Each has its place in the collection but thirty-five are treated at greater length. They are read, at least in the first two books (Psalms 1 —72), as if they were David's words. Beyond that a more complex and developed association between David and the Psalms is demanded. David becomes a figure of hope for a different future and a new royal reign reflecting the reign of Yahweh. Throughout, David remains a model of piety for all who seek to communicate with God in prayer. It is in the light of this that later disasters in the life of Israel, especially the Babylonian Exile, can be faced. In the Book of Psalms, the past, in terms of both David's life and the history of Israel, is the key to future well-being and faithfulness.
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Psalms

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The Book of Psalms is often seen as an anthology of prayers and hymns from which the reader may extract a selection as need or interest dictates. However, a recent development in Psalms scholarship has been a discussion of whether the collection of psalms has some overall structure. Is the whole of the Book of Psalms greater than the sum of its individual parts? This commentary argues that it is and presents a continuous reading of the Book of Psalms. Moreover, the long-standing tradition, found within both Judaism and Christianity, of associating the psalms with David is used as a reading strategy. In this volume, the Psalms are presented sequentially. Each has its place in the collection but thirty-five are treated at greater length. They are read, at least in the first two books (Psalms 1 —72), as if they were David's words. Beyond that a more complex and developed association between David and the Psalms is demanded. David becomes a figure of hope for a different future and a new royal reign reflecting the reign of Yahweh. Throughout, David remains a model of piety for all who seek to communicate with God in prayer. It is in the light of this that later disasters in the life of Israel, especially the Babylonian Exile, can be faced. In the Book of Psalms, the past, in terms of both David's life and the history of Israel, is the key to future well-being and faithfulness.
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Mark, Second EditionMark, Second Edition
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Mark, Second Edition

Published: Apr 2009
£15.00£35.00
In this commentary, Broadhead explores the Gospel of Mark for literary designs that might guide modern readers. He gives special attention to structure, strategy, significance and the appropriation of meaning, and his analysis shows the Gospel as a sequential account which employs a strategy of reciprocity among its episodes. Clear signs are created within this Gospel, the meaning of which is negotiated by the first readers in the aftermath of the Temple's fall. Modern readers are encouraged to connect these signs to their own world and to initiate a new performance of this Gospel. This Second Edition is a reprint, with altered pagination, of the volume first published in 1991 by Sheffield Academic Press.
Mark, Second EditionMark, Second Edition
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Mark, Second Edition

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In this commentary, Broadhead explores the Gospel of Mark for literary designs that might guide modern readers. He gives special attention to structure, strategy, significance and the appropriation of meaning, and his analysis shows the Gospel as a sequential account which employs a strategy of reciprocity among its episodes. Clear signs are created within this Gospel, the meaning of which is negotiated by the first readers in the aftermath of the Temple's fall. Modern readers are encouraged to connect these signs to their own world and to initiate a new performance of this Gospel. This Second Edition is a reprint, with altered pagination, of the volume first published in 1991 by Sheffield Academic Press.
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Matthew, Second Edition

Published: Apr 2009
£15.00£35.00
Margaret Davies takes up the insights of reader-response criticism to explore how the conventions and strategies of the Gospel of Matthew draw the reader into the world that the text creates. There is a recognition also of the text's significance as authoritative scripture for modern Christians, and the bias that this gives to any interpretative strategy. This is a reprint of the 1993 edition.
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Matthew, Second Edition

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Margaret Davies takes up the insights of reader-response criticism to explore how the conventions and strategies of the Gospel of Matthew draw the reader into the world that the text creates. There is a recognition also of the text's significance as authoritative scripture for modern Christians, and the bias that this gives to any interpretative strategy. This is a reprint of the 1993 edition.
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Job

Published: Sep 2008
£15.00£35.00
This commentary on the book of Job is a non-technical commentary but it is full of Whybray's most mature reflections on the book. The Introduction deals with the nature and purpose of the book, its specific and distinctive theology, its themes and its various parts and their mutual relationship. Thereafter, Norman Whybray, who is renowned for his insightful commentaries, usually comments on small sections of the text, and verse-by-verse in some especially difficult passages. As a whole, his commentary is illustrative of the fact that the book of Job is more concerned with the nature of God than with the problem of suffering. This is a reprint of the original edition in 1998.
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Job

£15.00£35.00
This commentary on the book of Job is a non-technical commentary but it is full of Whybray's most mature reflections on the book. The Introduction deals with the nature and purpose of the book, its specific and distinctive theology, its themes and its various parts and their mutual relationship. Thereafter, Norman Whybray, who is renowned for his insightful commentaries, usually comments on small sections of the text, and verse-by-verse in some especially difficult passages. As a whole, his commentary is illustrative of the fact that the book of Job is more concerned with the nature of God than with the problem of suffering. This is a reprint of the original edition in 1998.
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The Book of Esther: A Classified Bibliography

Published: Sep 2008
£60.00
This comprehensive bibliography to scholarly works on the biblical book of Esther contains over 1900 references. It includes titles of books, collected works, Festschriften, theses, journal articles, essays in collections, encyclopaedia and dictionary articles, and online material. It is a classified bibliography, arranged in three main categories -- commentaries, biblical chapters and verses, and subject headings in alphabetical order. The scope of the bibliography is international, and its focus is on research from the last hundred years. Scholars, students, clergy, and librarians -- among them literary scholars, psychologists, sociologists, historians, linguists, art historians, political scientists, feminists, and Christian and Jewish scholars -- will find this unique volume an indispensable resource and stimulus to further research. A special feature of the bibliography is its extensive coverage of Jewish sources. This volume received a 'Honorable Mention' in the 2008 Judaica Reference and Bibliography Awards.
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The Book of Esther: A Classified Bibliography

£60.00
This comprehensive bibliography to scholarly works on the biblical book of Esther contains over 1900 references. It includes titles of books, collected works, Festschriften, theses, journal articles, essays in collections, encyclopaedia and dictionary articles, and online material. It is a classified bibliography, arranged in three main categories -- commentaries, biblical chapters and verses, and subject headings in alphabetical order. The scope of the bibliography is international, and its focus is on research from the last hundred years. Scholars, students, clergy, and librarians -- among them literary scholars, psychologists, sociologists, historians, linguists, art historians, political scientists, feminists, and Christian and Jewish scholars -- will find this unique volume an indispensable resource and stimulus to further research. A special feature of the bibliography is its extensive coverage of Jewish sources. This volume received a 'Honorable Mention' in the 2008 Judaica Reference and Bibliography Awards.
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With Eyes of Flesh: The Bible, Gender and Human Rights

Published: Aug 2008
£19.50£50.00
Carole Fontaine, well known among biblical scholars for her feminist studies in the biblical wisdom traditions and the ancient Near East, is also a human rights and interfaith activist working on issues of violence against Muslim women in the Middle East and Southern Asia and a board member of many agencies such as the International Network for the Rights of Female Victims of Violence in Pakistan, and the Women's Forum against Fundamentalism in Iran. In this collection of her essays, mostly previously unpublished, she brings together these two concerns, distilling from the scriptures of Judaism, Christianity and Islam valuable insights into current questions of human rights. Unlike many writers, Fontaine recognizes the critical role of gender in the fundamental concept of the 'Other', so determinative for our view of humanity. In our days, Fontaine argues, human rights issues have taken on a new dimension in political discourse about war, peace and terror, where often an appeal is made to religious and scriptural justifications for the violation or preservation of rights. Fontaine urges attention to the priority of the sufferer in adjudicating meaning, and turns to the 'little texts' of daily ethics rather than grand theological abstractions in order to place 'scriptures' in meaningful conversation with the concrete realities of our world. This is the second volume of the Amsterdam Studies in the Bible and Religion (ed. Athalya Brenner), a sub-series of the Bible in the Moden World.
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With Eyes of Flesh: The Bible, Gender and Human Rights

£19.50£50.00
Carole Fontaine, well known among biblical scholars for her feminist studies in the biblical wisdom traditions and the ancient Near East, is also a human rights and interfaith activist working on issues of violence against Muslim women in the Middle East and Southern Asia and a board member of many agencies such as the International Network for the Rights of Female Victims of Violence in Pakistan, and the Women's Forum against Fundamentalism in Iran. In this collection of her essays, mostly previously unpublished, she brings together these two concerns, distilling from the scriptures of Judaism, Christianity and Islam valuable insights into current questions of human rights. Unlike many writers, Fontaine recognizes the critical role of gender in the fundamental concept of the 'Other', so determinative for our view of humanity. In our days, Fontaine argues, human rights issues have taken on a new dimension in political discourse about war, peace and terror, where often an appeal is made to religious and scriptural justifications for the violation or preservation of rights. Fontaine urges attention to the priority of the sufferer in adjudicating meaning, and turns to the 'little texts' of daily ethics rather than grand theological abstractions in order to place 'scriptures' in meaningful conversation with the concrete realities of our world. This is the second volume of the Amsterdam Studies in the Bible and Religion (ed. Athalya Brenner), a sub-series of the Bible in the Moden World.
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Philemon

Published: Apr 2008
£15.00£35.00
This latest volume in the Readings series offers a helpful guide to the shortest, and arguably the most personal, as well as enigmatic, of Paul's letters. It surveys the range of interpretations put forward over the years, and identifies the strengths and weaknesses in the traditional reading of Philemon as addressing the estrangement that has arisen between Paul's friend Philemon and his runaway slave Onesimus. Recent alternatives to this reading are assessed, with particular attention to the light they shed on Paul's own attitude to slavery and his understanding of reconciliation. Historically, the Letter to Philemon has been the focus of much debate between abolitionists and pro-slavery advocates, and the use made of the Letter in the 18th and 19th centuries is here uniquely chronicled. In addition, the story of Onesimus and Philemon, as traditionally conceived, had a great appeal to writers of historical fiction, and a number of examples of that genre are summarized. The book also highlights the way in which Philemon has featured in filmic treatments of Paul's life, including a new and fascinating film in Arabic entitled The Runaway (2006). The volume offers an excellent introduction, not only to the main historical and critical issues raised by Philemon, but also to the rich legacy that the Letter has created for subsequent generations of readers who remain fascinated by the subtlety of its depiction of human relationships.
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Philemon

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This latest volume in the Readings series offers a helpful guide to the shortest, and arguably the most personal, as well as enigmatic, of Paul's letters. It surveys the range of interpretations put forward over the years, and identifies the strengths and weaknesses in the traditional reading of Philemon as addressing the estrangement that has arisen between Paul's friend Philemon and his runaway slave Onesimus. Recent alternatives to this reading are assessed, with particular attention to the light they shed on Paul's own attitude to slavery and his understanding of reconciliation. Historically, the Letter to Philemon has been the focus of much debate between abolitionists and pro-slavery advocates, and the use made of the Letter in the 18th and 19th centuries is here uniquely chronicled. In addition, the story of Onesimus and Philemon, as traditionally conceived, had a great appeal to writers of historical fiction, and a number of examples of that genre are summarized. The book also highlights the way in which Philemon has featured in filmic treatments of Paul's life, including a new and fascinating film in Arabic entitled The Runaway (2006). The volume offers an excellent introduction, not only to the main historical and critical issues raised by Philemon, but also to the rich legacy that the Letter has created for subsequent generations of readers who remain fascinated by the subtlety of its depiction of human relationships.
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David Observed: A King in the Eyes of His Court

Published: Mar 2008
£18.50£50.00
From his earliest anointing in 1 Samuel 16 until his deathbed discourse in 1 Kings 2, David is surrounded by a remarkable cast of supporting characters -- an ensemble whose varying perspectives on him create some of the complexity of this royal character in the biblical narrative. David's older brother Eliab speaks only once to his younger sibling, but this conversation has significant implications for the larger narrative. The encounter with Ahimelech the priest in 1 Samuel 21-22 in many ways symbolizes the 'crossing fates' of David and Saul in the sanctuary at Nob. Abner is the rival general who wants to make a deal, but his actions are difficult to gauge: does he have his own set of royal ambitions? Joab is pre-eminently a man of action and a key commander of David's troops, but this military figure surprisingly turns out to be as well an innovative reader and royal exegete. Nathan the prophet has a tendency to surface at pivotal moments in the story, as a decisive influence on the spiritual and political affairs of the king. Ahithophel is a senior counsellor in the Davidic administration who becomes mysteriously embittered against David in the rebellion of Absalom; in narratives about him there is a confluence of tangled motives and prophetic words. Finally, Solomon is the younger son who accedes to the coveted Davidic throne, and curiously shares traits with his ancestor Jacob and has a swearing problem in 1 Kings 1-2.
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David Observed: A King in the Eyes of His Court

£18.50£50.00
From his earliest anointing in 1 Samuel 16 until his deathbed discourse in 1 Kings 2, David is surrounded by a remarkable cast of supporting characters -- an ensemble whose varying perspectives on him create some of the complexity of this royal character in the biblical narrative. David's older brother Eliab speaks only once to his younger sibling, but this conversation has significant implications for the larger narrative. The encounter with Ahimelech the priest in 1 Samuel 21-22 in many ways symbolizes the 'crossing fates' of David and Saul in the sanctuary at Nob. Abner is the rival general who wants to make a deal, but his actions are difficult to gauge: does he have his own set of royal ambitions? Joab is pre-eminently a man of action and a key commander of David's troops, but this military figure surprisingly turns out to be as well an innovative reader and royal exegete. Nathan the prophet has a tendency to surface at pivotal moments in the story, as a decisive influence on the spiritual and political affairs of the king. Ahithophel is a senior counsellor in the Davidic administration who becomes mysteriously embittered against David in the rebellion of Absalom; in narratives about him there is a confluence of tangled motives and prophetic words. Finally, Solomon is the younger son who accedes to the coveted Davidic throne, and curiously shares traits with his ancestor Jacob and has a swearing problem in 1 Kings 1-2.
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Hebrews, Second Edition

Published: Feb 2008
£15.00£35.00
This commentary on the Letter to the Hebrews envisages the recipients of the letter as a community that has embraced the Christian message but is beginning to question its adequacy to meet their spiritual needs. They have given up the richness of Jewish ritual and cultic tradition for a way of life that lacks the venerable symbols and institutions they had previously valued. Gordon highlights the arguments and rhetorical strategies the author uses to counter this feeling of 'cultic deficit' as he draws attention to what they actually possess in consequence of their Christian commitment. The Letter to the Hebrews has particular contemporary relevance today because, in warning the community against 'going back', the author implies that Christianity has superseded their ancestral Jewish faith. That may seem a slight on the religion 'superseded', but Gordon points out that Judaism itself, as well as Christianity, represents a significant break with the religion of the Hebrew Bible/Old Testament. Jewish —Christian dialogue would profit from being conducted in that light. For this Second Edition, the author has written an additional Introduction, and the pagination of this edition differs from that of the first.
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Hebrews, Second Edition

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This commentary on the Letter to the Hebrews envisages the recipients of the letter as a community that has embraced the Christian message but is beginning to question its adequacy to meet their spiritual needs. They have given up the richness of Jewish ritual and cultic tradition for a way of life that lacks the venerable symbols and institutions they had previously valued. Gordon highlights the arguments and rhetorical strategies the author uses to counter this feeling of 'cultic deficit' as he draws attention to what they actually possess in consequence of their Christian commitment. The Letter to the Hebrews has particular contemporary relevance today because, in warning the community against 'going back', the author implies that Christianity has superseded their ancestral Jewish faith. That may seem a slight on the religion 'superseded', but Gordon points out that Judaism itself, as well as Christianity, represents a significant break with the religion of the Hebrew Bible/Old Testament. Jewish —Christian dialogue would profit from being conducted in that light. For this Second Edition, the author has written an additional Introduction, and the pagination of this edition differs from that of the first.
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2 Chronicles

Published: Dec 2007
£15.00£35.00
Across the pages of 2 Chronicles a colourful cast of characters passes in breathless parade before the reader. The tales of the kings of Judah are told in sequence, from Rehoboam 'the Enlarger' (who on the contrary shrinks the kingdom) to Zedekiah 'the Righteous' (who equally contrariwise profanes the divine name). These motley monarchs are preceded by the unparalleled King Solomon of All Israel and succeeded by the imperial King Cyrus of Persia, and all the while the tellers of the tales weave an insistent ideological thread through the fabric of their stories. John Jarick's reading of Chronicles brings out the fascination and discomfort of handling an ancient scroll that presents itself as the authoritative account of how things were and how they ought to be.
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2 Chronicles

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Across the pages of 2 Chronicles a colourful cast of characters passes in breathless parade before the reader. The tales of the kings of Judah are told in sequence, from Rehoboam 'the Enlarger' (who on the contrary shrinks the kingdom) to Zedekiah 'the Righteous' (who equally contrariwise profanes the divine name). These motley monarchs are preceded by the unparalleled King Solomon of All Israel and succeeded by the imperial King Cyrus of Persia, and all the while the tellers of the tales weave an insistent ideological thread through the fabric of their stories. John Jarick's reading of Chronicles brings out the fascination and discomfort of handling an ancient scroll that presents itself as the authoritative account of how things were and how they ought to be.
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1 Chronicles, Second Edition

Published: Oct 2007
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The books of Chronicles have a certain fantasy quality about them. They create an imaginary world in which things happen just so, and in which any potentially untidy loose ends in their narrative of the past are tied together in a highly systematic way. This is storytelling with the didactic purpose of inculcating a particular ideology, bombarding the reader with a kaleidoscopic procession of heroes and villains and presenting a frontierland of danger and opportunity. John Jarick's focus on the literary world of Chronicles provides a fresh reading of the work, foregrounding the often unrecognized artistry in the telling of the tale —including at times a distinctly musical language and a careful mathematical precision. But at the same time he does not hide the dark underbelly of the writing, with its persistent note of conformity to the political and religious system advocated by the storytellers. This edition is a reprint of the original 2002 edition with different pagination. A companion volume on 2 Chronicles is published for the first time in 2007.
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1 Chronicles, Second Edition

£15.00£35.00
The books of Chronicles have a certain fantasy quality about them. They create an imaginary world in which things happen just so, and in which any potentially untidy loose ends in their narrative of the past are tied together in a highly systematic way. This is storytelling with the didactic purpose of inculcating a particular ideology, bombarding the reader with a kaleidoscopic procession of heroes and villains and presenting a frontierland of danger and opportunity. John Jarick's focus on the literary world of Chronicles provides a fresh reading of the work, foregrounding the often unrecognized artistry in the telling of the tale —including at times a distinctly musical language and a careful mathematical precision. But at the same time he does not hide the dark underbelly of the writing, with its persistent note of conformity to the political and religious system advocated by the storytellers. This edition is a reprint of the original 2002 edition with different pagination. A companion volume on 2 Chronicles is published for the first time in 2007.
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Judges

Published: Oct 2007
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In this new contribution to the Readings series of commentaries, Roger Ryan offers a challenge to the fashionable disdain for the heroes of the Book of Judges. As against the current consensus majoring on the supposed flaws in the characters of the judges, and denigrating them as participants in Israel's moral and religious decline, he paints a positive portrait of each of the book's judge-deliverers. The key element in all the stories of the judges is that each of them wins independence for oppressed Israelites against great odds —an element that should predispose readers to a favourable evaluation of the heroes. Ehud slaughters an enemy king when the only weapon he has is a homemade dagger. Barak resolutely charges downhill against enemy chariots reinforced with iron. Jael slaughters an enemy commander by improvising with a hammer and a tent peg. Gideon defeats hordes of nomadic invaders with a small token army. The lone hero Samson slaughters the Philistine foe in great numbers. The Book of Judges presents in this reading a dark story-world in which its characters take heroic risks as they resolve conflicts by violent means. Their stories are jubilantly told and readers are expected to be neither squeamish nor censorious.
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Judges

£15.00£35.00
In this new contribution to the Readings series of commentaries, Roger Ryan offers a challenge to the fashionable disdain for the heroes of the Book of Judges. As against the current consensus majoring on the supposed flaws in the characters of the judges, and denigrating them as participants in Israel's moral and religious decline, he paints a positive portrait of each of the book's judge-deliverers. The key element in all the stories of the judges is that each of them wins independence for oppressed Israelites against great odds —an element that should predispose readers to a favourable evaluation of the heroes. Ehud slaughters an enemy king when the only weapon he has is a homemade dagger. Barak resolutely charges downhill against enemy chariots reinforced with iron. Jael slaughters an enemy commander by improvising with a hammer and a tent peg. Gideon defeats hordes of nomadic invaders with a small token army. The lone hero Samson slaughters the Philistine foe in great numbers. The Book of Judges presents in this reading a dark story-world in which its characters take heroic risks as they resolve conflicts by violent means. Their stories are jubilantly told and readers are expected to be neither squeamish nor censorious.
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Orientalism, Assyriology and the Bible

Published: Oct 2007
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'Orientalism' refers both to the academic study of the Orient and to Western scholarship that clings to stock images of the timeless East and oriental despotism. This landmark collection of essays, the first in its field, is written by seasoned art historians, Assyriologists and biblical specialists; it is organized under four rubrics: 1. Intellectual and Disciplinary Histories identifies waymarks in the rise of Assyriology in America, shifting images of ancient Assyria in their cultural context, Smithsonian Institution exhibits of 'biblical antiquities' at the world's fairs of 1893 and 1895, the rise of Egyptology in the nineteenth century, Mari scholarship and its impact on biblical studies, and the ancient Near Eastern text anthology as genre (Foster, Frahm, Holloway Reid, Younger). 2. Visual Perspectives suggests itself as a corrective to the academic habit of conjuring a 'texted Orient'. Here are contributions that describe Assyrianizing engravings in the famous Dalziels' Bible Gallery, the reception of ancient Assyria in nineteenth-century England versus France, and artwork for twentieth-century American histories of Israel (Bohrer, Esposito, Long). 3. Of Harems and Heroines explores gender issues in the context of the figure of Semiramis and the idea of the harem in biblical research and Assyriology (Asher-Greve, Solvang). 4. Assyriology and the Bible offers essays that focus on specific figures (Josiah), texts (Genesis 28.10-22, the Uruk Prophecy), or periods (Persian period in biblical historiography) (Grabbe, Handy, Hurowitz, Scurlock). The volume includes a Bibliography of some 1000 items, an important resource.
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Orientalism, Assyriology and the Bible

£22.50£60.00
'Orientalism' refers both to the academic study of the Orient and to Western scholarship that clings to stock images of the timeless East and oriental despotism. This landmark collection of essays, the first in its field, is written by seasoned art historians, Assyriologists and biblical specialists; it is organized under four rubrics: 1. Intellectual and Disciplinary Histories identifies waymarks in the rise of Assyriology in America, shifting images of ancient Assyria in their cultural context, Smithsonian Institution exhibits of 'biblical antiquities' at the world's fairs of 1893 and 1895, the rise of Egyptology in the nineteenth century, Mari scholarship and its impact on biblical studies, and the ancient Near Eastern text anthology as genre (Foster, Frahm, Holloway Reid, Younger). 2. Visual Perspectives suggests itself as a corrective to the academic habit of conjuring a 'texted Orient'. Here are contributions that describe Assyrianizing engravings in the famous Dalziels' Bible Gallery, the reception of ancient Assyria in nineteenth-century England versus France, and artwork for twentieth-century American histories of Israel (Bohrer, Esposito, Long). 3. Of Harems and Heroines explores gender issues in the context of the figure of Semiramis and the idea of the harem in biblical research and Assyriology (Asher-Greve, Solvang). 4. Assyriology and the Bible offers essays that focus on specific figures (Josiah), texts (Genesis 28.10-22, the Uruk Prophecy), or periods (Persian period in biblical historiography) (Grabbe, Handy, Hurowitz, Scurlock). The volume includes a Bibliography of some 1000 items, an important resource.
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Qoheleth, Second Edition

Published: May 2007
£15.00£35.00
Qoheleth's driving question, according to Ogden, is posed in the opening lines of his book. It is the question, What lasting advantage (yithron) results from the multitude of activities in which humans find themselves engaged? In a word, the answer is, None; but the supplementary question remains, How shall we then live? Qoheleth is no pessimist. Even though he believes that nothing survives from the activities of life, he encourages his readers to live life to the full, to 'eat, drink and enjoy what God provides'. Wisdom is one of those enjoyable benefits of life, but even it has its limitations: it can never produce an understanding of the totality. What of the classic term hebel (traditionally translated 'vanity') in Qoheleth's thought? It is much better understood, argues Ogden, as 'enigma' or 'mystery', and the mystery it points to is the mystery of the yithron: how is joy the proper goal of human life when we know it must inevitably come to an end without leaving any surplus?
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Qoheleth, Second Edition

£15.00£35.00
Qoheleth's driving question, according to Ogden, is posed in the opening lines of his book. It is the question, What lasting advantage (yithron) results from the multitude of activities in which humans find themselves engaged? In a word, the answer is, None; but the supplementary question remains, How shall we then live? Qoheleth is no pessimist. Even though he believes that nothing survives from the activities of life, he encourages his readers to live life to the full, to 'eat, drink and enjoy what God provides'. Wisdom is one of those enjoyable benefits of life, but even it has its limitations: it can never produce an understanding of the totality. What of the classic term hebel (traditionally translated 'vanity') in Qoheleth's thought? It is much better understood, argues Ogden, as 'enigma' or 'mystery', and the mystery it points to is the mystery of the yithron: how is joy the proper goal of human life when we know it must inevitably come to an end without leaving any surplus?
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