Protest Against God: The Eclipse of a Biblical Tradition
Published: Jan 2007
£15.00 – £50.00
The Hebrew Bible contains many examples of protest or complaint against God. There are classic cases in the psalms of individual lament, but we find the same attitude in community complaint psalms, in the prophetic challenges to God, and in the Book of Job.
And yet, after the exile, the complaint tradition was largely suppressed or marginalized. In this imaginative book, Morrow asks the unheard of question, Why? A shift in the religious imagination of early Judaism had taken place, he argues, spearheaded by the psychology of trauma and by international politics. A magnification of divine transcendence downgraded the intercessory role of the prophet, controlled the raw pain of exile (Lamentations, Second Isaiah), and led to intransigent refusal of the logic of lament (the friends and Yahweh in Job). The theology of complaint was eventually overshadowed by the piety of penitence and praise (the Dead Sea Scrolls).
Modern readers of the Hebrew Bible are not obliged to assent to the loss of lament, nevertheless. Ours is an age when the potency of the biblical complaints against God is being newly appropriated. Although the transcendental imagination of Western culture itself is moving into eclipse, a heightened individual consciousness has emerged. There may still be life, therefore, in the ancient prayer pattern of arguing with God, which assumes that worshippers have rights with God as well as duties, that the Creator has obligations to the creation as well as prerogatives.
This stylish intellectual history will be welcomed for its scope, its panache and its theological engagement. Awarded the 2007 R.B.Y. Scott Book Award for an outstanding book in the areas of Hebrew Bible and/or the Ancient Near East written by a member of the Canadian Society of Biblical Studies.
Protest Against God: The Eclipse of a Biblical Tradition
£15.00 – £50.00
The Hebrew Bible contains many examples of protest or complaint against God. There are classic cases in the psalms of individual lament, but we find the same attitude in community complaint psalms, in the prophetic challenges to God, and in the Book of Job.
And yet, after the exile, the complaint tradition was largely suppressed or marginalized. In this imaginative book, Morrow asks the unheard of question, Why? A shift in the religious imagination of early Judaism had taken place, he argues, spearheaded by the psychology of trauma and by international politics. A magnification of divine transcendence downgraded the intercessory role of the prophet, controlled the raw pain of exile (Lamentations, Second Isaiah), and led to intransigent refusal of the logic of lament (the friends and Yahweh in Job). The theology of complaint was eventually overshadowed by the piety of penitence and praise (the Dead Sea Scrolls).
Modern readers of the Hebrew Bible are not obliged to assent to the loss of lament, nevertheless. Ours is an age when the potency of the biblical complaints against God is being newly appropriated. Although the transcendental imagination of Western culture itself is moving into eclipse, a heightened individual consciousness has emerged. There may still be life, therefore, in the ancient prayer pattern of arguing with God, which assumes that worshippers have rights with God as well as duties, that the Creator has obligations to the creation as well as prerogatives.
This stylish intellectual history will be welcomed for its scope, its panache and its theological engagement. Awarded the 2007 R.B.Y. Scott Book Award for an outstanding book in the areas of Hebrew Bible and/or the Ancient Near East written by a member of the Canadian Society of Biblical Studies.
The Illegitimacy of Jesus: A Feminist Theological Interpretation of the Infancy Narratives, Expanded Twentieth Anniversary Edition
Published: Oct 2006
£18.50 – £45.00
This work of impeccable New Testament scholarship was a sensation when it was first published in 1987. Jane Schaberg argued that Matthew and Luke were aware that Jesus had been conceived illegitimately, probably as a result of a rape of Mary, and had left in their Gospels some hints of that knowledge, even though their main purpose was to explore the theological significance of Jesus' birth. By having the Messiah born out of the exploitation of a woman of the poor, God demonstrates the vindication of the oppressed in a truly miraculous manner. Exegetical precision, theological passion, and an exquisite prose style are combined in this landmark book, whose importance is yet to be fully recognized.
Perhaps not surprisingly, the book and its author were vilified, even though scholarly reviewers found much to praise in it, and it still features on many classroom reading lists. For this Anniversary Edition, we have added Schaberg's own disturbing account of the reception of the book, and two extensive responses--one respectfully dissenting, one fully supportive--from other New Testament scholars.
The Illegitimacy of Jesus: A Feminist Theological Interpretation of the Infancy Narratives, Expanded Twentieth Anniversary Edition
£18.50 – £45.00
This work of impeccable New Testament scholarship was a sensation when it was first published in 1987. Jane Schaberg argued that Matthew and Luke were aware that Jesus had been conceived illegitimately, probably as a result of a rape of Mary, and had left in their Gospels some hints of that knowledge, even though their main purpose was to explore the theological significance of Jesus' birth. By having the Messiah born out of the exploitation of a woman of the poor, God demonstrates the vindication of the oppressed in a truly miraculous manner. Exegetical precision, theological passion, and an exquisite prose style are combined in this landmark book, whose importance is yet to be fully recognized.
Perhaps not surprisingly, the book and its author were vilified, even though scholarly reviewers found much to praise in it, and it still features on many classroom reading lists. For this Anniversary Edition, we have added Schaberg's own disturbing account of the reception of the book, and two extensive responses--one respectfully dissenting, one fully supportive--from other New Testament scholars.
Isaiah
Published: Oct 2006
£15.00 – £35.00
Peter Miscall's commentary on Isaiah was among the first volumes in the series Readings published by JSOT Press in 1993. Sheffield Phoenix Press is now relaunching the series, under the editorship of John Jarick, with a revised reprint of Miscall's work (including a new preface), and an entirely new volume on Haggai by Tim Meadowcroft.
The aim of the series remains to present compact literary readings of the biblical books, unencumbered by the paraphernalia of traditional criticism and alert to the impact of literary studies on biblical interpretation. Each contributor to the series approaches their text from their own personal literary position.
In this fine and characteristic study, Miscall concentrates especially on the play of images in the prophetic book, their interweaving and constant intertextuality.
Isaiah
£15.00 – £35.00
Peter Miscall's commentary on Isaiah was among the first volumes in the series Readings published by JSOT Press in 1993. Sheffield Phoenix Press is now relaunching the series, under the editorship of John Jarick, with a revised reprint of Miscall's work (including a new preface), and an entirely new volume on Haggai by Tim Meadowcroft.
The aim of the series remains to present compact literary readings of the biblical books, unencumbered by the paraphernalia of traditional criticism and alert to the impact of literary studies on biblical interpretation. Each contributor to the series approaches their text from their own personal literary position.
In this fine and characteristic study, Miscall concentrates especially on the play of images in the prophetic book, their interweaving and constant intertextuality.
Empire and Apocalypse: Postcolonialism and the New Testament
Published: Oct 2006
£18.50 – £37.00
In Empire and Apocalypse Stephen Moore offers us the most complete introduction yet to the emergent field of postcolonial biblical criticism. It includes an indispensable in-depth introduction to postcolonial theory and criticism together with a detailed survey of postcolonial biblical criticism.
Next come three substantial exegetical chapters on the Gospels of Mark and John and the Book of Revelation, which together demonstrate how postcolonial studies provide fresh conceptual resources and critical strategies for rethinking early Christianity's complex relations to the Roman Empire. Each of these three texts, to different degrees, Moore argues, mimic and replicate fundamental facets of Roman imperial ideology even while resisting and eroding it.
The book concludes with an amply annotated bibliography whose main section provides a comprehensive listing of work done to date in postcolonial biblical criticism.
Empire and Apocalypse: Postcolonialism and the New Testament
£18.50 – £37.00
In Empire and Apocalypse Stephen Moore offers us the most complete introduction yet to the emergent field of postcolonial biblical criticism. It includes an indispensable in-depth introduction to postcolonial theory and criticism together with a detailed survey of postcolonial biblical criticism.
Next come three substantial exegetical chapters on the Gospels of Mark and John and the Book of Revelation, which together demonstrate how postcolonial studies provide fresh conceptual resources and critical strategies for rethinking early Christianity's complex relations to the Roman Empire. Each of these three texts, to different degrees, Moore argues, mimic and replicate fundamental facets of Roman imperial ideology even while resisting and eroding it.
The book concludes with an amply annotated bibliography whose main section provides a comprehensive listing of work done to date in postcolonial biblical criticism.
Creation and Creativity: From Genesis to Genetics and Back
Published: Aug 2006
£18.50 – £40.00
The idea of creation and creativity is among the most powerful and pervasive of metaphors bequeathed to the modern world by the scriptures of Judaism, Christianity and Islam.
Twelve specialists here explore the original sources and contemporary manifestations of the theme in both high and low culture, from the Book of Genesis to James Joyce's Ulysses, Children of Gebalawi by the Egyptian novelist Naguib Mahfouz, and the Polish poetry of Wislawa Szymborska, and to popular films, such as Bruce Almighty and Animatrix, and animation films for children.
Even current debates on genetics and ecology and the public exhibition of plastinated human bodies invoke these same themes, and make this volume a topical contribution to cultural studies today.
This is the first volume of the Amsterdam Studies in the Bible and Religion (ed. Athalya Brenner), a sub-series of The Bible in the Modern World .
Creation and Creativity: From Genesis to Genetics and Back
£18.50 – £40.00
The idea of creation and creativity is among the most powerful and pervasive of metaphors bequeathed to the modern world by the scriptures of Judaism, Christianity and Islam.
Twelve specialists here explore the original sources and contemporary manifestations of the theme in both high and low culture, from the Book of Genesis to James Joyce's Ulysses, Children of Gebalawi by the Egyptian novelist Naguib Mahfouz, and the Polish poetry of Wislawa Szymborska, and to popular films, such as Bruce Almighty and Animatrix, and animation films for children.
Even current debates on genetics and ecology and the public exhibition of plastinated human bodies invoke these same themes, and make this volume a topical contribution to cultural studies today.
This is the first volume of the Amsterdam Studies in the Bible and Religion (ed. Athalya Brenner), a sub-series of The Bible in the Modern World .
Reframing Her: Biblical Women in Postcolonial Focus
Published: Jun 2006
£15.95 – £35.00
How does one read the story of Sarah and Hagar, or Jezebel and Rahab today, if one is a woman reader situated in a postcolonial society?
This is the question undergirding this work, which considers a selection of biblical texts in which women have significant roles. Employing both a gender and a postcolonial lens, it asks sharp questions both of the interests embedded in the texts themselves and of their impact upon contemporary women readers.
Whereas most postcolonial studies have been undertaken from the perspective of the colonized this work reads the texts from the position of a settler descendant, and is an attempt to engage with the disquietening and challenging questions that reading from such a location raises. Letters from early settler women in New Zealand, contemporary fiction, and personal reminiscence become tools for the task, complementing those traditionally employed in critical biblical readings.
Reframing Her: Biblical Women in Postcolonial Focus
£15.95 – £35.00
How does one read the story of Sarah and Hagar, or Jezebel and Rahab today, if one is a woman reader situated in a postcolonial society?
This is the question undergirding this work, which considers a selection of biblical texts in which women have significant roles. Employing both a gender and a postcolonial lens, it asks sharp questions both of the interests embedded in the texts themselves and of their impact upon contemporary women readers.
Whereas most postcolonial studies have been undertaken from the perspective of the colonized this work reads the texts from the position of a settler descendant, and is an attempt to engage with the disquietening and challenging questions that reading from such a location raises. Letters from early settler women in New Zealand, contemporary fiction, and personal reminiscence become tools for the task, complementing those traditionally employed in critical biblical readings.
Sowing the Word: The Cultural Impact of the British and Foreign Bible Society 1804-2004
Published: Jun 2006
£19.50 – £60.00
In March 2004, a group of 30 historians who have been fascinated by the work of the British and Foreign Bible Society met in London to share their researches, in celebration of the 200th anniversary of the Society (now part of the United Bible Societies).
A common thread to their papers was the indelible effect the Society's work has had around the world, not only in bringing the Bible to people of many countries in their own language, but also in helping to create many national identities and cultures. The Bible was often the first printed book in a language, and so the primer for those learning to read. It had an enormous influence on education, the development of written languages, and the outlook of leaders and ordinary people alike throughout Europe, Asia and Africa.
In the 19 papers of this volume, focussing on Britain, West Africa, East Asia, Russia, Europe and North America, readers will find a wealth of absorbing detail. There are the stories of those who translated the Bible into the languages of China and Russia, into the native languages of nineteenth-century Canada, and into many other languages of the world. There are the intriguing tales of those who distributed Bibles, including the many women such as the Bible Women, who found a freedom they otherwise lacked in organizing networks for circulating the Scriptures.
Not forgotten either are those colourful characters, like the maverick George Borrow in Spain, who took enormous risks for the Society in selling Bibles in countries where a vernacular Bible was not welcomed by the authorities.
Sowing the Word: The Cultural Impact of the British and Foreign Bible Society 1804-2004
£19.50 – £60.00
In March 2004, a group of 30 historians who have been fascinated by the work of the British and Foreign Bible Society met in London to share their researches, in celebration of the 200th anniversary of the Society (now part of the United Bible Societies).
A common thread to their papers was the indelible effect the Society's work has had around the world, not only in bringing the Bible to people of many countries in their own language, but also in helping to create many national identities and cultures. The Bible was often the first printed book in a language, and so the primer for those learning to read. It had an enormous influence on education, the development of written languages, and the outlook of leaders and ordinary people alike throughout Europe, Asia and Africa.
In the 19 papers of this volume, focussing on Britain, West Africa, East Asia, Russia, Europe and North America, readers will find a wealth of absorbing detail. There are the stories of those who translated the Bible into the languages of China and Russia, into the native languages of nineteenth-century Canada, and into many other languages of the world. There are the intriguing tales of those who distributed Bibles, including the many women such as the Bible Women, who found a freedom they otherwise lacked in organizing networks for circulating the Scriptures.
Not forgotten either are those colourful characters, like the maverick George Borrow in Spain, who took enormous risks for the Society in selling Bibles in countries where a vernacular Bible was not welcomed by the authorities.
The Michal Affair: From Zimri-Lim to the Rabbis
Published: Jun 2006
£15.95 – £50.00
This fresh approach to the story of Michal, daughter of Saul and wife of David, juxtaposes three quite different interpretative methods: narratological, historical, and history of traditions.
In his first chapter Bodi offers a subtle political reading of the Michal story, bringing to the fore the power-struggle between Saul and David that forms its main intrigue. Michal's personal tragedy foreshadows that of the Israelite monarchy and prefigures its end. It is a unique phenomenon in ancient Near Eastern literature that the story of a woman should serve as a means of criticizing the abuses of the monarchy and deconstructing the royal ideology.
The second chapter compares the daughters of Saul and the daughters of Zimri-Lim. This eighteenth-century BCE tribal king of Mari offered his two daughters Kirum and Shimatum to the same vassal in order to be able to spy on him. Saul seems to have done something similar with his daughters Merab and Michal, both offered to David. The unhappy marriage of Kirum ended in divorce. Although the announcement of the divorce was made by her husband in a public ceremony, it was prompted by the royal princess —the first example of a divorce initiated by a woman in ancient Near Eastern texts.
The third chapter explores a rich variety of rabbinic interpretations of key moments in the Michal story. Important and often little known observations are drawn from both the Talmuds and from midrashic works such as Abrabanel and anthologies like Midrash Rabbah, Yalqut Shimoni, Meam Loez and Malbim, together with the comments by Rashi and Qimhi.
Both the narratological investigation and the rabbinic interpretations point to David's guilt during his dance in front of the ark. The rabbis indeed attributed the exile of the nation to David's misdeeds. A careful reading of the biblical texts dealing with the figure of David in his relationship with his first wife Michal reaches the same conclusion: He is not exactly the man he pretends to be.
The Michal Affair: From Zimri-Lim to the Rabbis
£15.95 – £50.00
This fresh approach to the story of Michal, daughter of Saul and wife of David, juxtaposes three quite different interpretative methods: narratological, historical, and history of traditions.
In his first chapter Bodi offers a subtle political reading of the Michal story, bringing to the fore the power-struggle between Saul and David that forms its main intrigue. Michal's personal tragedy foreshadows that of the Israelite monarchy and prefigures its end. It is a unique phenomenon in ancient Near Eastern literature that the story of a woman should serve as a means of criticizing the abuses of the monarchy and deconstructing the royal ideology.
The second chapter compares the daughters of Saul and the daughters of Zimri-Lim. This eighteenth-century BCE tribal king of Mari offered his two daughters Kirum and Shimatum to the same vassal in order to be able to spy on him. Saul seems to have done something similar with his daughters Merab and Michal, both offered to David. The unhappy marriage of Kirum ended in divorce. Although the announcement of the divorce was made by her husband in a public ceremony, it was prompted by the royal princess —the first example of a divorce initiated by a woman in ancient Near Eastern texts.
The third chapter explores a rich variety of rabbinic interpretations of key moments in the Michal story. Important and often little known observations are drawn from both the Talmuds and from midrashic works such as Abrabanel and anthologies like Midrash Rabbah, Yalqut Shimoni, Meam Loez and Malbim, together with the comments by Rashi and Qimhi.
Both the narratological investigation and the rabbinic interpretations point to David's guilt during his dance in front of the ark. The rabbis indeed attributed the exile of the nation to David's misdeeds. A careful reading of the biblical texts dealing with the figure of David in his relationship with his first wife Michal reaches the same conclusion: He is not exactly the man he pretends to be.
The Coming King and the Rejected Shepherd: Matthew’s Reading of Zechariah’s Messianic Hope
Published: Jun 2006
£15.95 – £60.00
Surprisingly, this is the first full-length study devoted to Matthew's use of Zechariah by way of quotation and allusion. Three times he cites Zechariah (21.5; 26.31; 27.9-10), and on at least eight occasions he alludes to the prophet (23.35; 24.30, 31, 36; 25.31; 26.15, 28, 56).
It is the messianic vision of Zechariah that has appealed to Matthew, with its elements of the restoration of the humble Davidic king, the smiting of the divinely appointed shepherd, the creation of a renewed remnant, and the worship of Yahweh by all nations.
Among the questions Ham undertakes to resolve in this precise and clearly presented monograph are: how much Matthew's reading of Zechariah owes to his Jewish predecessors, how much he is in harmony with other early Christian readers of the prophet, and to what extent his image of Jesus has been shaped by Zechariah's eschatological hopes.
The Coming King and the Rejected Shepherd: Matthew’s Reading of Zechariah’s Messianic Hope
£15.95 – £60.00
Surprisingly, this is the first full-length study devoted to Matthew's use of Zechariah by way of quotation and allusion. Three times he cites Zechariah (21.5; 26.31; 27.9-10), and on at least eight occasions he alludes to the prophet (23.35; 24.30, 31, 36; 25.31; 26.15, 28, 56).
It is the messianic vision of Zechariah that has appealed to Matthew, with its elements of the restoration of the humble Davidic king, the smiting of the divinely appointed shepherd, the creation of a renewed remnant, and the worship of Yahweh by all nations.
Among the questions Ham undertakes to resolve in this precise and clearly presented monograph are: how much Matthew's reading of Zechariah owes to his Jewish predecessors, how much he is in harmony with other early Christian readers of the prophet, and to what extent his image of Jesus has been shaped by Zechariah's eschatological hopes.
Studies in Paul, Exegetical and Theological
Published: Jun 2006
£15.95 – £65.00
Masterly, balanced, concise, jargon-free essays on topics central to the theology of Paul, remaining closely in touch with the biblical text itself while always alert to the range of scholarly opinion and debate. These eleven articles from a recognized leader among New Testament scholars are an attractive entry-point for students into key aspects of Paul's thought, and are, equally, well worth revisiting by experienced scholars.
Two essays concern Paul's personal life, one of them on the impact of his conversion on his understanding of Jesus, the other on his experience of prayer. In the context of Galatians, Longenecker explores the idea of the 'pedagogue', and in the context of Romans the questions of its addressees and its purpose. Other themes are Paul's vision of community formation, his concept of mutuality, and the variability of his responses to opponents. In the last three essays, the focus is on Paul's theology of the resurrection —its basis, its background in Jewish thinking, and whether his thought on the subject underwent development.
Studies in Paul, Exegetical and Theological
£15.95 – £65.00
Masterly, balanced, concise, jargon-free essays on topics central to the theology of Paul, remaining closely in touch with the biblical text itself while always alert to the range of scholarly opinion and debate. These eleven articles from a recognized leader among New Testament scholars are an attractive entry-point for students into key aspects of Paul's thought, and are, equally, well worth revisiting by experienced scholars.
Two essays concern Paul's personal life, one of them on the impact of his conversion on his understanding of Jesus, the other on his experience of prayer. In the context of Galatians, Longenecker explores the idea of the 'pedagogue', and in the context of Romans the questions of its addressees and its purpose. Other themes are Paul's vision of community formation, his concept of mutuality, and the variability of his responses to opponents. In the last three essays, the focus is on Paul's theology of the resurrection —its basis, its background in Jewish thinking, and whether his thought on the subject underwent development.
Decolonizing Josiah: Toward a Postcolonial Reading of the Deuteronomistic History
Published: Jun 2006
£18.95 – £50.00
In the prevailing view, the Deuteronomistic History is the first and archetypical Western history, describing the creation of an Israelite state in Palestine as the origin of civilization in the region, a hegemonic culture rendering the other inhabitants of the country homeless in their own land. That view of Davidic domination over greater Palestine, fashioned under Josiah, has been given a modern nationalist reading by contemporary scholars, a reading consistent with the vast array of covert cultural confirmations of Euro-American imperial power.
How is it possible, Kim asks, given the all-encompassing sway of the colonialist reading of the Bible, to understand Josiah in other than colonialist terms? His answer: the historical imagination, making unfettered use of the tools of the critical historian, must be informed by the experience of those who have lived as the other, as the colonized, as not at home in their own land —which means, for Kim, the experience of being Asian American. The intellectual use of this experience creates his distinctive postcolonial perspective, as he draws attention to the connection between Western imperialism and the production of Western knowledge. Specifically, the author reads the story of Josiah intercontextually with the experience of Asian Americans from the space of liminality.
This is a passionate postcolonial reading of Josiah that, on one hand, critiques the failure of biblical studies to come to terms with its colonialist legacy and, on the other hand, connects the world of biblical studies to the world at large.
Decolonizing Josiah: Toward a Postcolonial Reading of the Deuteronomistic History
£18.95 – £50.00
In the prevailing view, the Deuteronomistic History is the first and archetypical Western history, describing the creation of an Israelite state in Palestine as the origin of civilization in the region, a hegemonic culture rendering the other inhabitants of the country homeless in their own land. That view of Davidic domination over greater Palestine, fashioned under Josiah, has been given a modern nationalist reading by contemporary scholars, a reading consistent with the vast array of covert cultural confirmations of Euro-American imperial power.
How is it possible, Kim asks, given the all-encompassing sway of the colonialist reading of the Bible, to understand Josiah in other than colonialist terms? His answer: the historical imagination, making unfettered use of the tools of the critical historian, must be informed by the experience of those who have lived as the other, as the colonized, as not at home in their own land —which means, for Kim, the experience of being Asian American. The intellectual use of this experience creates his distinctive postcolonial perspective, as he draws attention to the connection between Western imperialism and the production of Western knowledge. Specifically, the author reads the story of Josiah intercontextually with the experience of Asian Americans from the space of liminality.
This is a passionate postcolonial reading of Josiah that, on one hand, critiques the failure of biblical studies to come to terms with its colonialist legacy and, on the other hand, connects the world of biblical studies to the world at large.
I Have Written to the King, My Lord’: Secular Analogies for the Psalms
Published: Jun 2006
£12.95 – £35.00
The psalms in the Hebrew Bible have often been compared with the religious texts of Mesopotamia, Egypt and Canaan. Roger Tomes shows, in this incisive monograph, how the letters of the ancient Near East, from Mari, Amarna, Ugarit, Nimrud and Nineveh, are an equally rewarding analogue.
In them we find suppliants, caught in crisis situations, appealing to their rulers; they use the same arguments to persuade them to act as the psalmists in their appeals to God: protestations of innocence, confession of faults, promises of loyalty, descriptions of plight, appeal to the other's own interests, direct reproaches and quotation of the reproaches of enemies, and expressions of dependence. These are parallels that have much to teach us about the social position of the psalmists and their relationship to the cult.
I Have Written to the King, My Lord’: Secular Analogies for the Psalms
£12.95 – £35.00
The psalms in the Hebrew Bible have often been compared with the religious texts of Mesopotamia, Egypt and Canaan. Roger Tomes shows, in this incisive monograph, how the letters of the ancient Near East, from Mari, Amarna, Ugarit, Nimrud and Nineveh, are an equally rewarding analogue.
In them we find suppliants, caught in crisis situations, appealing to their rulers; they use the same arguments to persuade them to act as the psalmists in their appeals to God: protestations of innocence, confession of faults, promises of loyalty, descriptions of plight, appeal to the other's own interests, direct reproaches and quotation of the reproaches of enemies, and expressions of dependence. These are parallels that have much to teach us about the social position of the psalmists and their relationship to the cult.
Religion, Politics, Media in the Broadband Era
Published: July 2004
£15.00 – £40.00
Religion has gone public; and the much-discussed political pendulum has been swinging widely in its effort to keep up with the eruptions of faith swelling the broadband. Private faith finds very public outlets through the media's appetite for voices and choices. Faith-based networks have become media-savvy, urging their members to send barrages of emails, faxes, telephone calls, letters of praise or outrage to politicians. Those same politicians return the volley, using the broadcast media with great skill, wooing the faithful, convincing the cynical that God is on their side. Only a deity could be on so many sides simultaneously.
Alice Bach's new book reflects her long-time focus on the Bible, religion and culture. Popular religion is expressed within our culture in rock videos, televangelism, political rhetoric, children's books, films and animations. Every sort of media from print to electronic to broadband is imbued with subtle and blatant religious imagery. The media are new; the message is not. The tightly woven pattern of religion, politics and media has been part of the American fabric since the country was founded. When one examines this cultural cloth, threads of varying colours are revealed, threads whose twists reflect both media coverage of religion and religious views of the media.
Religion, Politics, Media in the Broadband Era
£15.00 – £40.00
Religion has gone public; and the much-discussed political pendulum has been swinging widely in its effort to keep up with the eruptions of faith swelling the broadband. Private faith finds very public outlets through the media's appetite for voices and choices. Faith-based networks have become media-savvy, urging their members to send barrages of emails, faxes, telephone calls, letters of praise or outrage to politicians. Those same politicians return the volley, using the broadcast media with great skill, wooing the faithful, convincing the cynical that God is on their side. Only a deity could be on so many sides simultaneously.
Alice Bach's new book reflects her long-time focus on the Bible, religion and culture. Popular religion is expressed within our culture in rock videos, televangelism, political rhetoric, children's books, films and animations. Every sort of media from print to electronic to broadband is imbued with subtle and blatant religious imagery. The media are new; the message is not. The tightly woven pattern of religion, politics and media has been part of the American fabric since the country was founded. When one examines this cultural cloth, threads of varying colours are revealed, threads whose twists reflect both media coverage of religion and religious views of the media.
Haggai
Haggai