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Identity and Interaction in the Ancient Mediterranean: Jews, Christians and Others. Essays in Honour of Stephen G. Wilson

Published: Oct 2007
£50.00
Stephen G. Wilson was Professor of Religion at Carleton University, Ottawa, and Director of the College of Humanities until his retirement in 2007. His contributions to the study of the religious identities of Jews, Christians, and Gentiles in the first three centuries of the Common Era are widely acknowledged; his interests have been no less in the contrasting and sometimes conflicting religious identities within each of these three groups. Among his best-known publications are The Gentiles and the Gentile Mission in Luke —Acts (1973), Luke and the Law (1983), Related Strangers: Jews and Christians 70 —170 CE (1995), and Leaving the Fold: Defectors and Apostates in Antiquity (2004). The present collection of essays develops further Wilson's researches on the general theme of identity and interaction. The sixteen contributors to this Festschrift include Kim Stratton on curse rhetoric, Adele Reinhartz on Caiaphas, Willi Braun on meals and social formation, Philip Harland on meals and social labelling, Richard Ascough on missionizing associations, John Barclay on Judaean identity in Josephus, John Kloppenborg on the recipients of the Letter of James, Laurence Broadhurst on ancient music, Larry Hurtado on manuscripts and identity, Edith Humphey on naming in the Apocalypse, Michele Murray on the Apostolic Constitutions, Roger Beck on the Late Antique 'Horoscope of Islam', Graydon Snyder on the Ethiopian Jews, Alan Segal on Daniel Boyarin, Robert Morgan on theology vs religious studies, and William Arnal on scholarly identities in the study of Christian Origins.
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Identity and Interaction in the Ancient Mediterranean: Jews, Christians and Others. Essays in Honour of Stephen G. Wilson

£50.00
Stephen G. Wilson was Professor of Religion at Carleton University, Ottawa, and Director of the College of Humanities until his retirement in 2007. His contributions to the study of the religious identities of Jews, Christians, and Gentiles in the first three centuries of the Common Era are widely acknowledged; his interests have been no less in the contrasting and sometimes conflicting religious identities within each of these three groups. Among his best-known publications are The Gentiles and the Gentile Mission in Luke —Acts (1973), Luke and the Law (1983), Related Strangers: Jews and Christians 70 —170 CE (1995), and Leaving the Fold: Defectors and Apostates in Antiquity (2004). The present collection of essays develops further Wilson's researches on the general theme of identity and interaction. The sixteen contributors to this Festschrift include Kim Stratton on curse rhetoric, Adele Reinhartz on Caiaphas, Willi Braun on meals and social formation, Philip Harland on meals and social labelling, Richard Ascough on missionizing associations, John Barclay on Judaean identity in Josephus, John Kloppenborg on the recipients of the Letter of James, Laurence Broadhurst on ancient music, Larry Hurtado on manuscripts and identity, Edith Humphey on naming in the Apocalypse, Michele Murray on the Apostolic Constitutions, Roger Beck on the Late Antique 'Horoscope of Islam', Graydon Snyder on the Ethiopian Jews, Alan Segal on Daniel Boyarin, Robert Morgan on theology vs religious studies, and William Arnal on scholarly identities in the study of Christian Origins.
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New Seals and Inscriptions, Hebrew, Idumean and Cuneiform

Published: Sep 2007
£55.00
This collection of 16 papers is a significant addition to our textual evidence for the world of the Bible: it presents over 50 inscriptions, tablets and seals from the collections of Shlomo Moussaieff, in Hebrew, Idumean, and cuneiform. Most of these texts are being published here for the first time.
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New Seals and Inscriptions, Hebrew, Idumean and Cuneiform

£55.00
This collection of 16 papers is a significant addition to our textual evidence for the world of the Bible: it presents over 50 inscriptions, tablets and seals from the collections of Shlomo Moussaieff, in Hebrew, Idumean, and cuneiform. Most of these texts are being published here for the first time.
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The Birth of Moses and the Buddha: A Paradigm for the Comparative Study of Religions

Published: Aug 2007
£50.00
Responding to a recent upsurge of Jewish interest in Buddhism, Sasson undertakes the first serious academic effort to uncover the common ground between the founders of the two religions, Moses and the Buddha. Because this is a study of traditions rather than a historical investigation, Sasson is able to synthesize various kinds of materials, from biblical and non-biblical, adn from early Pali and Sanskrit Buddhist sources. She notes the striking similarities between the life-patterns of the two leaders. Both were raised as princes and both eventually left their lavish upbringings only to discover something higher. Their mothers play prominent roles in the narratives of their births, while their fathers are often excluded from view. They were both born surrounded by light and embodying miraculous qualities. But there are also some rather consequential differences, which allow these two colossal figures to maintain their uniqueness and significance. Moses was a man chosen for a particular mission by a higher power, a human being serving as the deity's tool. By contrast, the Buddha was a man whose mission was self-determined and actualized over time. Moses lived one life; the Buddha lived many. The Buddha became the symbol of human perfection; Moses was cherished by his tradition despite — or possibly because of — his personal failings. And although Moses is often presented as the founder of Israelite religion, the Buddha was simply following the blueprint outlined by the Buddhas before him. The programme of this study goes further than to compare and contrast the two figures. Sasson argues that the comparative model she adopts can highlight doctrines and priorities of a religion that may otherwise remain hidden. In that way, the birth of Moses and the Buddha may serve as a paradigm for the comparative study of religions.
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The Birth of Moses and the Buddha: A Paradigm for the Comparative Study of Religions

£50.00
Responding to a recent upsurge of Jewish interest in Buddhism, Sasson undertakes the first serious academic effort to uncover the common ground between the founders of the two religions, Moses and the Buddha. Because this is a study of traditions rather than a historical investigation, Sasson is able to synthesize various kinds of materials, from biblical and non-biblical, adn from early Pali and Sanskrit Buddhist sources. She notes the striking similarities between the life-patterns of the two leaders. Both were raised as princes and both eventually left their lavish upbringings only to discover something higher. Their mothers play prominent roles in the narratives of their births, while their fathers are often excluded from view. They were both born surrounded by light and embodying miraculous qualities. But there are also some rather consequential differences, which allow these two colossal figures to maintain their uniqueness and significance. Moses was a man chosen for a particular mission by a higher power, a human being serving as the deity's tool. By contrast, the Buddha was a man whose mission was self-determined and actualized over time. Moses lived one life; the Buddha lived many. The Buddha became the symbol of human perfection; Moses was cherished by his tradition despite — or possibly because of — his personal failings. And although Moses is often presented as the founder of Israelite religion, the Buddha was simply following the blueprint outlined by the Buddhas before him. The programme of this study goes further than to compare and contrast the two figures. Sasson argues that the comparative model she adopts can highlight doctrines and priorities of a religion that may otherwise remain hidden. In that way, the birth of Moses and the Buddha may serve as a paradigm for the comparative study of religions.
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Incarnate Word, Inscribed Flesh: John’s Prologue and the Postmodern

Published: Aug 2007
£50.00
The pre-existent, transcendent Logos, the principal character in the prologue of John's Gospel, is a prime example of a unified and centred concept, such as denounced as illusory by deconstruction. In this ground-breaking study, Nutu offers an unremittingly postmodern scrutiny of the Logos as the incarnate word that becomes visible as it is inscribed in human flesh. Within view also is the reverse process, of becoming 'children of God', which signifies human beings willingly accepting God's word, his tattoo, upon their flesh in order to pertain to the realm of the Logos. A second strand of this book is Nutu's tracing the fragmented afterlives of John's Prologue and their different effects on the formation of subjects (with a particular focus on homo religiosus and feminine 'I's) through postmodern film. At the dawn of a new millennium, films continue to play an important role in the cultural development of society; even moving away from the self-confessed biblical films, new productions like The Pillow Book, The Fifth Element and The Matrix (all engaged here) mediate elements of biblical narrative, theology, allegory, ethics and identity. As the Bible continues its influence on society and the formation of subject positions, biblical texts are re-interpreted, recycled within many discourses. This is a study that skilfully interweaves a number of contemporary theoretical currents such as deconstruction, psychoanalytical criticism, gender and cultural studies and initiates a new approach to interpretation, namely postcommunist, influenced by the writer's own experience of growing up in Romania.
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Incarnate Word, Inscribed Flesh: John’s Prologue and the Postmodern

£50.00
The pre-existent, transcendent Logos, the principal character in the prologue of John's Gospel, is a prime example of a unified and centred concept, such as denounced as illusory by deconstruction. In this ground-breaking study, Nutu offers an unremittingly postmodern scrutiny of the Logos as the incarnate word that becomes visible as it is inscribed in human flesh. Within view also is the reverse process, of becoming 'children of God', which signifies human beings willingly accepting God's word, his tattoo, upon their flesh in order to pertain to the realm of the Logos. A second strand of this book is Nutu's tracing the fragmented afterlives of John's Prologue and their different effects on the formation of subjects (with a particular focus on homo religiosus and feminine 'I's) through postmodern film. At the dawn of a new millennium, films continue to play an important role in the cultural development of society; even moving away from the self-confessed biblical films, new productions like The Pillow Book, The Fifth Element and The Matrix (all engaged here) mediate elements of biblical narrative, theology, allegory, ethics and identity. As the Bible continues its influence on society and the formation of subject positions, biblical texts are re-interpreted, recycled within many discourses. This is a study that skilfully interweaves a number of contemporary theoretical currents such as deconstruction, psychoanalytical criticism, gender and cultural studies and initiates a new approach to interpretation, namely postcommunist, influenced by the writer's own experience of growing up in Romania.
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In Other Words: Essays on Social Science Methods and the New Testament in Honor of Jerome H. Neyrey

Published: Jun 2007
£50.00
Jerome H. Neyrey, Professor of New Testament at the University of Notre Dame since 1992, is widely recognized for his groundbreaking contributions to social-scientific criticism of the Gospels and the Epistles. In this Festschrift the contributors notably advance the cause of social-scientific New Testament study. David Aune writes on Christian beginnings and cognitive dissonance theory, Zeba Crook on constructing a model of ancient prayer, Craig deVos on good news to the poor in Luke, John H. Elliott on envy and the evil eye, Philip Esler on the development of a non-ethnic group identity in John, Bruce Malina and John Pilch on the wrath of God, Halvor Moxnes on masculinity and place in Luke, Douglas Oakman on coinage in the Judean temple system, Carolyn Osiek on motivation for the conversion of women in early Christianity, Eric Stewart on the city in Mark, and Gerd Theissen on early Christian communities and ancient organizations.
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In Other Words: Essays on Social Science Methods and the New Testament in Honor of Jerome H. Neyrey

£50.00
Jerome H. Neyrey, Professor of New Testament at the University of Notre Dame since 1992, is widely recognized for his groundbreaking contributions to social-scientific criticism of the Gospels and the Epistles. In this Festschrift the contributors notably advance the cause of social-scientific New Testament study. David Aune writes on Christian beginnings and cognitive dissonance theory, Zeba Crook on constructing a model of ancient prayer, Craig deVos on good news to the poor in Luke, John H. Elliott on envy and the evil eye, Philip Esler on the development of a non-ethnic group identity in John, Bruce Malina and John Pilch on the wrath of God, Halvor Moxnes on masculinity and place in Luke, Douglas Oakman on coinage in the Judean temple system, Carolyn Osiek on motivation for the conversion of women in early Christianity, Eric Stewart on the city in Mark, and Gerd Theissen on early Christian communities and ancient organizations.
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Qoheleth, Second Edition

Published: May 2007
£15.00£35.00
Qoheleth's driving question, according to Ogden, is posed in the opening lines of his book. It is the question, What lasting advantage (yithron) results from the multitude of activities in which humans find themselves engaged? In a word, the answer is, None; but the supplementary question remains, How shall we then live? Qoheleth is no pessimist. Even though he believes that nothing survives from the activities of life, he encourages his readers to live life to the full, to 'eat, drink and enjoy what God provides'. Wisdom is one of those enjoyable benefits of life, but even it has its limitations: it can never produce an understanding of the totality. What of the classic term hebel (traditionally translated 'vanity') in Qoheleth's thought? It is much better understood, argues Ogden, as 'enigma' or 'mystery', and the mystery it points to is the mystery of the yithron: how is joy the proper goal of human life when we know it must inevitably come to an end without leaving any surplus?
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Qoheleth, Second Edition

£15.00£35.00
Qoheleth's driving question, according to Ogden, is posed in the opening lines of his book. It is the question, What lasting advantage (yithron) results from the multitude of activities in which humans find themselves engaged? In a word, the answer is, None; but the supplementary question remains, How shall we then live? Qoheleth is no pessimist. Even though he believes that nothing survives from the activities of life, he encourages his readers to live life to the full, to 'eat, drink and enjoy what God provides'. Wisdom is one of those enjoyable benefits of life, but even it has its limitations: it can never produce an understanding of the totality. What of the classic term hebel (traditionally translated 'vanity') in Qoheleth's thought? It is much better understood, argues Ogden, as 'enigma' or 'mystery', and the mystery it points to is the mystery of the yithron: how is joy the proper goal of human life when we know it must inevitably come to an end without leaving any surplus?
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What Must I Do to Be Saved? Paul Parts Company with His Jewish Heritage

Published: Apr 2007
£50.00
How can one escape God's wrath and gain eternal life? On this crucial theological question, Paul differs from other members of the second-Temple Jewish community. Their soteriology is synergistic: for them, though eschatological salvation is due to God's merciful removal of human guilt, obedience to the Law is also indispensable. The divine and the human co-operate. Paul however believes that under such a scheme anything less than perfect obedience to the Law is futile. In consequence, if there is to be salvation for sinful humans, it must be a salvation independent of all human effort and achievement, and thus solely through faith. Contrary to the recent consensus, Paul's concern was not primarily the inclusion of gentiles into the church. This non-synergistic soteriology of Paul's may seem undermined by some of his own statements, that believers must submit to eschatological judgment and that the person without good works will be disqualified from eschatological salvation. But this conclusion is incorrect. For what he holds is that the good works indispensable for salvation are necessarily performed by the believer as manifestations of the indwelling Spirit present in those who have faith in Christ.
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What Must I Do to Be Saved? Paul Parts Company with His Jewish Heritage

£50.00
How can one escape God's wrath and gain eternal life? On this crucial theological question, Paul differs from other members of the second-Temple Jewish community. Their soteriology is synergistic: for them, though eschatological salvation is due to God's merciful removal of human guilt, obedience to the Law is also indispensable. The divine and the human co-operate. Paul however believes that under such a scheme anything less than perfect obedience to the Law is futile. In consequence, if there is to be salvation for sinful humans, it must be a salvation independent of all human effort and achievement, and thus solely through faith. Contrary to the recent consensus, Paul's concern was not primarily the inclusion of gentiles into the church. This non-synergistic soteriology of Paul's may seem undermined by some of his own statements, that believers must submit to eschatological judgment and that the person without good works will be disqualified from eschatological salvation. But this conclusion is incorrect. For what he holds is that the good works indispensable for salvation are necessarily performed by the believer as manifestations of the indwelling Spirit present in those who have faith in Christ.
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The Performed Bible: The Story of Ruth in Opera and Oratorio

Published: Apr 2007
£40.00
The Bible and Western culture is a burgeoning area of interest in recent scholarship, but comparatively little has been written on the Bible and music. Leneman's is a groundbreaking work, making some pioneering forays across an important interdisciplinary divide. The Performed Bible is an in-depth study of the librettos and music of 12 operas and oratorios on the story of Ruth from the last two centuries, establishing the potential of music, as a kind of midrash, for transforming a Bible text, its narrative and its characterization. The book includes detailed analyses of musical segments, the author being a cantor and professional musician in whose Jewish tradition biblical texts are chanted, not read. This fresh and insightful work will no doubt prove attractive to biblical scholars, to musicians and to music lovers generally.
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The Performed Bible: The Story of Ruth in Opera and Oratorio

£40.00
The Bible and Western culture is a burgeoning area of interest in recent scholarship, but comparatively little has been written on the Bible and music. Leneman's is a groundbreaking work, making some pioneering forays across an important interdisciplinary divide. The Performed Bible is an in-depth study of the librettos and music of 12 operas and oratorios on the story of Ruth from the last two centuries, establishing the potential of music, as a kind of midrash, for transforming a Bible text, its narrative and its characterization. The book includes detailed analyses of musical segments, the author being a cantor and professional musician in whose Jewish tradition biblical texts are chanted, not read. This fresh and insightful work will no doubt prove attractive to biblical scholars, to musicians and to music lovers generally.
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Works of the Law at Qumran and in Paul

Published: Mar 2007
£60.00
The phrase 'works of the law' occurs only in the Dead Sea Scrolls and in Paul, but it has a different connotation in each corpus. At Qumran, the 'works of the law' are deeds of obedience to God's law, and are ultimately inspired by God. They function as a means of atonement, whether for the individual who performs them or for the sins of others. For Paul, on the other hand, the 'works of the law' are quintessentially the works of Abraham. Though they are indeed good deeds, Abraham himself was a sinful man, and so his deeds could not make atonement for himself or for others. In fact, Paul is reacting against the idea of Abraham as a redeemer figure that was held by some of his contemporaries. The phrase 'works of the law' thus takes on a negative coloration in Paul, as a deceptively false means of salvation. In contrast to Qumran, Paul's position is that justification must be effected 'apart from works of the law', and thus by Jesus Christ. Abraham is no 'second Adam', as some were thinking, and his good deeds, epitomized in his sacrifice of Isaac, had no atoning value. This closely reasoned study makes an important contribution to the study of New Testament theology; it undertakes to settle some long-standing debates about Paul's soteriology by proposing an alternative both to traditional interpretation of Paul and to the 'New Perspective on Paul'.
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Works of the Law at Qumran and in Paul

£60.00
The phrase 'works of the law' occurs only in the Dead Sea Scrolls and in Paul, but it has a different connotation in each corpus. At Qumran, the 'works of the law' are deeds of obedience to God's law, and are ultimately inspired by God. They function as a means of atonement, whether for the individual who performs them or for the sins of others. For Paul, on the other hand, the 'works of the law' are quintessentially the works of Abraham. Though they are indeed good deeds, Abraham himself was a sinful man, and so his deeds could not make atonement for himself or for others. In fact, Paul is reacting against the idea of Abraham as a redeemer figure that was held by some of his contemporaries. The phrase 'works of the law' thus takes on a negative coloration in Paul, as a deceptively false means of salvation. In contrast to Qumran, Paul's position is that justification must be effected 'apart from works of the law', and thus by Jesus Christ. Abraham is no 'second Adam', as some were thinking, and his good deeds, epitomized in his sacrifice of Isaac, had no atoning value. This closely reasoned study makes an important contribution to the study of New Testament theology; it undertakes to settle some long-standing debates about Paul's soteriology by proposing an alternative both to traditional interpretation of Paul and to the 'New Perspective on Paul'.
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Journal of Greco-Roman Christianity and Judaism 3 (2006)

Published: Feb 2007
£80.00
This is the third volume of the hard-copy edition of a journal that has been published online (www.macdiv.ca/jgrchj) since 2000. Volume 1 was for 2000, Volume 2 was for 2001-2005, and Volume 3 is for 2006. As they appear, the hardcopy editions will replace the online materials. The scope of JGRChJ is the texts, language and cultures of the Graeco-Roman world of early Christianity and Judaism.The papers published in JGRChJ are designed to pay special attention to the 'larger picture' of politics, culture, religion and language,engaging as well with modern theoretical approaches.
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Journal of Greco-Roman Christianity and Judaism 3 (2006)

£80.00
This is the third volume of the hard-copy edition of a journal that has been published online (www.macdiv.ca/jgrchj) since 2000. Volume 1 was for 2000, Volume 2 was for 2001-2005, and Volume 3 is for 2006. As they appear, the hardcopy editions will replace the online materials. The scope of JGRChJ is the texts, language and cultures of the Graeco-Roman world of early Christianity and Judaism.The papers published in JGRChJ are designed to pay special attention to the 'larger picture' of politics, culture, religion and language,engaging as well with modern theoretical approaches.
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Protest Against God: The Eclipse of a Biblical Tradition

Published: Jan 2007
£15.00£50.00
The Hebrew Bible contains many examples of protest or complaint against God. There are classic cases in the psalms of individual lament, but we find the same attitude in community complaint psalms, in the prophetic challenges to God, and in the Book of Job. And yet, after the exile, the complaint tradition was largely suppressed or marginalized. In this imaginative book, Morrow asks the unheard of question, Why? A shift in the religious imagination of early Judaism had taken place, he argues, spearheaded by the psychology of trauma and by international politics. A magnification of divine transcendence downgraded the intercessory role of the prophet, controlled the raw pain of exile (Lamentations, Second Isaiah), and led to intransigent refusal of the logic of lament (the friends and Yahweh in Job). The theology of complaint was eventually overshadowed by the piety of penitence and praise (the Dead Sea Scrolls). Modern readers of the Hebrew Bible are not obliged to assent to the loss of lament, nevertheless. Ours is an age when the potency of the biblical complaints against God is being newly appropriated. Although the transcendental imagination of Western culture itself is moving into eclipse, a heightened individual consciousness has emerged. There may still be life, therefore, in the ancient prayer pattern of arguing with God, which assumes that worshippers have rights with God as well as duties, that the Creator has obligations to the creation as well as prerogatives. This stylish intellectual history will be welcomed for its scope, its panache and its theological engagement. Awarded the 2007 R.B.Y. Scott Book Award for an outstanding book in the areas of Hebrew Bible and/or the Ancient Near East written by a member of the Canadian Society of Biblical Studies.
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Protest Against God: The Eclipse of a Biblical Tradition

£15.00£50.00
The Hebrew Bible contains many examples of protest or complaint against God. There are classic cases in the psalms of individual lament, but we find the same attitude in community complaint psalms, in the prophetic challenges to God, and in the Book of Job. And yet, after the exile, the complaint tradition was largely suppressed or marginalized. In this imaginative book, Morrow asks the unheard of question, Why? A shift in the religious imagination of early Judaism had taken place, he argues, spearheaded by the psychology of trauma and by international politics. A magnification of divine transcendence downgraded the intercessory role of the prophet, controlled the raw pain of exile (Lamentations, Second Isaiah), and led to intransigent refusal of the logic of lament (the friends and Yahweh in Job). The theology of complaint was eventually overshadowed by the piety of penitence and praise (the Dead Sea Scrolls). Modern readers of the Hebrew Bible are not obliged to assent to the loss of lament, nevertheless. Ours is an age when the potency of the biblical complaints against God is being newly appropriated. Although the transcendental imagination of Western culture itself is moving into eclipse, a heightened individual consciousness has emerged. There may still be life, therefore, in the ancient prayer pattern of arguing with God, which assumes that worshippers have rights with God as well as duties, that the Creator has obligations to the creation as well as prerogatives. This stylish intellectual history will be welcomed for its scope, its panache and its theological engagement. Awarded the 2007 R.B.Y. Scott Book Award for an outstanding book in the areas of Hebrew Bible and/or the Ancient Near East written by a member of the Canadian Society of Biblical Studies.
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Text and Community, Vol. 1: Essays in Memory of Bruce M. Metzger

Published: Jan 2007
£50.00
Bruce Manning Metzger, New Testament professor emeritus at Princeton Theological Seminary, died in February 2007 at the age of 93. This volume in his honour was already in preparation, and has become of necessity a memorial volume rather than the Festschrift that was intended. Metzger has been called the greatest American New Testament critic and biblical translator of the twentieth century. Among his writings most commonly cited are his classic studies The Text of the New Testament, its Transmission, Corruption and Restoration (1964) and The Early Versions of the New Testament, their Origin, Transmission, and Limitations (1977). He was also Chair of the Committee of Translators for the New Revised Standard Version of the Bible (published 1990). The first of these two wide-ranging and often innovative volumes created in his honour, subtitled Interpretation of the Text for the Community, falls into two parts: The Nature of the Bible: Manuscripts, Texts, and Translation (e.g. an ancient papyrus biblical fragment, biblical exegesis in the third world), and Understanding the Bible: Hermeneutics (e.g. biblical interpretation in Paul in its cultural context). The second volume, on Implementation of the Text in the Community, has as its two parts, The Church and the Bible: Pulpit and Parish (e.g. pastoral care and the Bible) and The Academy, Science, Culture, Society, and the Bible (e.g. psychological method and the historical Jesus, Jungian and Freudian perspectives on gender in the Gospel of John).
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Text and Community, Vol. 1: Essays in Memory of Bruce M. Metzger

£50.00
Bruce Manning Metzger, New Testament professor emeritus at Princeton Theological Seminary, died in February 2007 at the age of 93. This volume in his honour was already in preparation, and has become of necessity a memorial volume rather than the Festschrift that was intended. Metzger has been called the greatest American New Testament critic and biblical translator of the twentieth century. Among his writings most commonly cited are his classic studies The Text of the New Testament, its Transmission, Corruption and Restoration (1964) and The Early Versions of the New Testament, their Origin, Transmission, and Limitations (1977). He was also Chair of the Committee of Translators for the New Revised Standard Version of the Bible (published 1990). The first of these two wide-ranging and often innovative volumes created in his honour, subtitled Interpretation of the Text for the Community, falls into two parts: The Nature of the Bible: Manuscripts, Texts, and Translation (e.g. an ancient papyrus biblical fragment, biblical exegesis in the third world), and Understanding the Bible: Hermeneutics (e.g. biblical interpretation in Paul in its cultural context). The second volume, on Implementation of the Text in the Community, has as its two parts, The Church and the Bible: Pulpit and Parish (e.g. pastoral care and the Bible) and The Academy, Science, Culture, Society, and the Bible (e.g. psychological method and the historical Jesus, Jungian and Freudian perspectives on gender in the Gospel of John).
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The Illegitimacy of Jesus: A Feminist Theological Interpretation of the Infancy Narratives, Expanded Twentieth Anniversary Edition

Published: Oct 2006
£18.50£45.00
This work of impeccable New Testament scholarship was a sensation when it was first published in 1987. Jane Schaberg argued that Matthew and Luke were aware that Jesus had been conceived illegitimately, probably as a result of a rape of Mary, and had left in their Gospels some hints of that knowledge, even though their main purpose was to explore the theological significance of Jesus' birth. By having the Messiah born out of the exploitation of a woman of the poor, God demonstrates the vindication of the oppressed in a truly miraculous manner. Exegetical precision, theological passion, and an exquisite prose style are combined in this landmark book, whose importance is yet to be fully recognized. Perhaps not surprisingly, the book and its author were vilified, even though scholarly reviewers found much to praise in it, and it still features on many classroom reading lists. For this Anniversary Edition, we have added Schaberg's own disturbing account of the reception of the book, and two extensive responses--one respectfully dissenting, one fully supportive--from other New Testament scholars.
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The Illegitimacy of Jesus: A Feminist Theological Interpretation of the Infancy Narratives, Expanded Twentieth Anniversary Edition

£18.50£45.00
This work of impeccable New Testament scholarship was a sensation when it was first published in 1987. Jane Schaberg argued that Matthew and Luke were aware that Jesus had been conceived illegitimately, probably as a result of a rape of Mary, and had left in their Gospels some hints of that knowledge, even though their main purpose was to explore the theological significance of Jesus' birth. By having the Messiah born out of the exploitation of a woman of the poor, God demonstrates the vindication of the oppressed in a truly miraculous manner. Exegetical precision, theological passion, and an exquisite prose style are combined in this landmark book, whose importance is yet to be fully recognized. Perhaps not surprisingly, the book and its author were vilified, even though scholarly reviewers found much to praise in it, and it still features on many classroom reading lists. For this Anniversary Edition, we have added Schaberg's own disturbing account of the reception of the book, and two extensive responses--one respectfully dissenting, one fully supportive--from other New Testament scholars.
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The Intertextuality of the Epistles: Explorations of Theory and Practice

Published: Oct 2006
£55.00
The international conference held in Limerick, Ireland, in May 2005 produced far more than the usual collection of loosely related papers. Rather, this volume from the 17 contributors demarcates and organizes a whole field, serving as an indispensable introduction to intertextuality in general, and as an original examination of the topic in relation to the New Testament epistles.
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The Intertextuality of the Epistles: Explorations of Theory and Practice

£55.00
The international conference held in Limerick, Ireland, in May 2005 produced far more than the usual collection of loosely related papers. Rather, this volume from the 17 contributors demarcates and organizes a whole field, serving as an indispensable introduction to intertextuality in general, and as an original examination of the topic in relation to the New Testament epistles.
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Haggai

Published: Oct 2006
£15.00£35.00
This new commentary is organized around a distinctive discourse analysis of the small prophetic book of Haggai, and an appreciation of its tightly crafted narrative. Identifying six discrete oracles from the prophet Haggai, Meadowcroft structures his analysis of the narrative around those six oracles. Thematically, the centre of Haggai's prophecy is the role of the temple within the life of the people of God. The desolation of the temple is bound up with the desolation of the land and the desolation of the people on the land. Rebuilding the temple will be the means to break the cycle of desolation. But things are more complex than that. Rebuilding the temple must happen within the fraught imperial context; and rebuilding the temple will foreground a tension between institutional life and the life of the Spirit. Contextualizing Haggai in today's world, Meadowcroft offers an extensive prolegomenon on reading Haggai as scripture. In it he hears a challenge to the Church in the West and a call to rediscover humanity's priestly role in the temple of an environment under threat of desolation.
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Haggai

£15.00£35.00
This new commentary is organized around a distinctive discourse analysis of the small prophetic book of Haggai, and an appreciation of its tightly crafted narrative. Identifying six discrete oracles from the prophet Haggai, Meadowcroft structures his analysis of the narrative around those six oracles. Thematically, the centre of Haggai's prophecy is the role of the temple within the life of the people of God. The desolation of the temple is bound up with the desolation of the land and the desolation of the people on the land. Rebuilding the temple will be the means to break the cycle of desolation. But things are more complex than that. Rebuilding the temple must happen within the fraught imperial context; and rebuilding the temple will foreground a tension between institutional life and the life of the Spirit. Contextualizing Haggai in today's world, Meadowcroft offers an extensive prolegomenon on reading Haggai as scripture. In it he hears a challenge to the Church in the West and a call to rediscover humanity's priestly role in the temple of an environment under threat of desolation.
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Isaiah

Published: Oct 2006
£15.00£35.00
Peter Miscall's commentary on Isaiah was among the first volumes in the series Readings published by JSOT Press in 1993. Sheffield Phoenix Press is now relaunching the series, under the editorship of John Jarick, with a revised reprint of Miscall's work (including a new preface), and an entirely new volume on Haggai by Tim Meadowcroft. The aim of the series remains to present compact literary readings of the biblical books, unencumbered by the paraphernalia of traditional criticism and alert to the impact of literary studies on biblical interpretation. Each contributor to the series approaches their text from their own personal literary position. In this fine and characteristic study, Miscall concentrates especially on the play of images in the prophetic book, their interweaving and constant intertextuality.
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Isaiah

£15.00£35.00
Peter Miscall's commentary on Isaiah was among the first volumes in the series Readings published by JSOT Press in 1993. Sheffield Phoenix Press is now relaunching the series, under the editorship of John Jarick, with a revised reprint of Miscall's work (including a new preface), and an entirely new volume on Haggai by Tim Meadowcroft. The aim of the series remains to present compact literary readings of the biblical books, unencumbered by the paraphernalia of traditional criticism and alert to the impact of literary studies on biblical interpretation. Each contributor to the series approaches their text from their own personal literary position. In this fine and characteristic study, Miscall concentrates especially on the play of images in the prophetic book, their interweaving and constant intertextuality.
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Empire and Apocalypse: Postcolonialism and the New Testament

Published: Oct 2006
£18.50£37.00
In Empire and Apocalypse Stephen Moore offers us the most complete introduction yet to the emergent field of postcolonial biblical criticism. It includes an indispensable in-depth introduction to postcolonial theory and criticism together with a detailed survey of postcolonial biblical criticism. Next come three substantial exegetical chapters on the Gospels of Mark and John and the Book of Revelation, which together demonstrate how postcolonial studies provide fresh conceptual resources and critical strategies for rethinking early Christianity's complex relations to the Roman Empire. Each of these three texts, to different degrees, Moore argues, mimic and replicate fundamental facets of Roman imperial ideology even while resisting and eroding it. The book concludes with an amply annotated bibliography whose main section provides a comprehensive listing of work done to date in postcolonial biblical criticism.
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Empire and Apocalypse: Postcolonialism and the New Testament

£18.50£37.00
In Empire and Apocalypse Stephen Moore offers us the most complete introduction yet to the emergent field of postcolonial biblical criticism. It includes an indispensable in-depth introduction to postcolonial theory and criticism together with a detailed survey of postcolonial biblical criticism. Next come three substantial exegetical chapters on the Gospels of Mark and John and the Book of Revelation, which together demonstrate how postcolonial studies provide fresh conceptual resources and critical strategies for rethinking early Christianity's complex relations to the Roman Empire. Each of these three texts, to different degrees, Moore argues, mimic and replicate fundamental facets of Roman imperial ideology even while resisting and eroding it. The book concludes with an amply annotated bibliography whose main section provides a comprehensive listing of work done to date in postcolonial biblical criticism.
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Voyages in Uncharted Waters: Essays on the Theory and Practice of Biblical Interpretation in Honor of David Jobling

Published: Oct 2006
£50.00
This volume honours the work of David Jobling, the distinguished Professor of Old Testament Language and Literature at St Andrew's College, Saskatoon, Canada. Jobling has been noted for his adventurous forays into the theory and practice of biblical interpretation, especially of the Hebrew Bible, and for his interdisciplinary bridge-building. The volume is divided into three sections corresponding to three of Jobling's principal interests, each section being prefaced with an introduction to his work in that area by the editors. Section 1 is on Post-Structuralism, with contributions by Gary Phillips, George Aichele, Francis Landy, Robert Culley and Matthew Mitchell. In Section 2, on Ideological Criticism, the authors are Roland Boer, David Gunn, Volker Greifenhagen and Tina Pippin. Section 3, on Global Readings, contains papers by Gerald West, Jione Havea, Ed Conrad and Norman Habel. The Festschrift concludes with personal tributes by Christopher Lind and Norman Gottwald.
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Voyages in Uncharted Waters: Essays on the Theory and Practice of Biblical Interpretation in Honor of David Jobling

£50.00
This volume honours the work of David Jobling, the distinguished Professor of Old Testament Language and Literature at St Andrew's College, Saskatoon, Canada. Jobling has been noted for his adventurous forays into the theory and practice of biblical interpretation, especially of the Hebrew Bible, and for his interdisciplinary bridge-building. The volume is divided into three sections corresponding to three of Jobling's principal interests, each section being prefaced with an introduction to his work in that area by the editors. Section 1 is on Post-Structuralism, with contributions by Gary Phillips, George Aichele, Francis Landy, Robert Culley and Matthew Mitchell. In Section 2, on Ideological Criticism, the authors are Roland Boer, David Gunn, Volker Greifenhagen and Tina Pippin. Section 3, on Global Readings, contains papers by Gerald West, Jione Havea, Ed Conrad and Norman Habel. The Festschrift concludes with personal tributes by Christopher Lind and Norman Gottwald.
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Wrestling with Textual Violence: The Jephthah Narrative in Antiquity and Modernity

Published: Oct 2006
£50.00
A story of a judge who sacrifices his virgin daughter is of course an issue both in ethics and in gender studies. Such is the biblical narrative of Jephthah. Sjöberg undertakes a comparative analysis of six different versions of the Jephthah narrative: the biblical tale in the book of Judges, the Jewish telling in Pseudo-Philo's Liber antiquitatum biblicarum (first century CE), Josephus's report in his Jewish Antiquities (also first century CE), Handel's oratorio Jephtha (1751), the British author E.L. Grant Watson's novel A Mighty Man of Valour (1939), set in Australia, and the short story by the Israeli novelist Amos Oz, 'Upon This Evil Earth' (1981). Five main interpretative strategies are uncovered in this remarkable analysis: condemnation, identification, glorification, alienation and censure. Each strategy affects in different ways the reader's assessment of power relations in the story and the reader's own willingness to change. In a final move, Sjöberg embarks on a critical discussion of the programmes of Elisabeth Schüssler Fiorenza and Daniel Patte for an ethics of biblical interpretation. Sjšberg advocates an interpretative pluralism, arguing that biblical studies should stand in the service of the general public.
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Wrestling with Textual Violence: The Jephthah Narrative in Antiquity and Modernity

£50.00
A story of a judge who sacrifices his virgin daughter is of course an issue both in ethics and in gender studies. Such is the biblical narrative of Jephthah. Sjöberg undertakes a comparative analysis of six different versions of the Jephthah narrative: the biblical tale in the book of Judges, the Jewish telling in Pseudo-Philo's Liber antiquitatum biblicarum (first century CE), Josephus's report in his Jewish Antiquities (also first century CE), Handel's oratorio Jephtha (1751), the British author E.L. Grant Watson's novel A Mighty Man of Valour (1939), set in Australia, and the short story by the Israeli novelist Amos Oz, 'Upon This Evil Earth' (1981). Five main interpretative strategies are uncovered in this remarkable analysis: condemnation, identification, glorification, alienation and censure. Each strategy affects in different ways the reader's assessment of power relations in the story and the reader's own willingness to change. In a final move, Sjöberg embarks on a critical discussion of the programmes of Elisabeth Schüssler Fiorenza and Daniel Patte for an ethics of biblical interpretation. Sjšberg advocates an interpretative pluralism, arguing that biblical studies should stand in the service of the general public.
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Timothy’s Task, Paul’s Prospect: A New Reading of 2 Timothy

Published: Sep 2006
£55.00
In this challenging book, Craig Smith propounds the novel thesis that the famous lines in 2 Timothy 4 where 'Paul' announces that the time of his departure has come have been misunderstood. This is no farewell speech, Smith avers, and Paul is not intending to pass on the baton to his younger colleague, Timothy. Deploying epistolary analysis and rhetorical criticism, Smith shows that these verses (4:1-8) do not have the literary structure or the vocabulary of a testament or a farewell; rather, they are a 'charge', an authoritative command, comprised of five specific formal elements. This charge form is found also in the exorcism command and in some magical texts, Christian and non-Christian. From this perspective, Paul's being poured out as a libation is his experience of preaching to the Gentiles at his first trial, his 'departure' is the imminent release from prison that he is expecting, the fight he has fought and the race he has finished are his trial that he has withstood. Far from appointing Timothy as his successor, he is contemplating a continued companionship and collegiality as they continue their ministry together.
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Timothy’s Task, Paul’s Prospect: A New Reading of 2 Timothy

£55.00
In this challenging book, Craig Smith propounds the novel thesis that the famous lines in 2 Timothy 4 where 'Paul' announces that the time of his departure has come have been misunderstood. This is no farewell speech, Smith avers, and Paul is not intending to pass on the baton to his younger colleague, Timothy. Deploying epistolary analysis and rhetorical criticism, Smith shows that these verses (4:1-8) do not have the literary structure or the vocabulary of a testament or a farewell; rather, they are a 'charge', an authoritative command, comprised of five specific formal elements. This charge form is found also in the exorcism command and in some magical texts, Christian and non-Christian. From this perspective, Paul's being poured out as a libation is his experience of preaching to the Gentiles at his first trial, his 'departure' is the imminent release from prison that he is expecting, the fight he has fought and the race he has finished are his trial that he has withstood. Far from appointing Timothy as his successor, he is contemplating a continued companionship and collegiality as they continue their ministry together.
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