The Joseph of Genesis as Hellenistic Scientist
£75.00
To today’s confrontations between religion and science Jovanovic contrasts the vibrant collaboration that characterizes Jewish, Christian, and Islamic beginnings.
To today’s confrontations between religion and science Jovanovic contrasts the vibrant collaboration that characterizes Jewish, Christian, and Islamic beginnings. Designation of the patriarch Joseph as both a dream interpreter and a diviner (Gen. 44.4, 15) is a specific example of biblical appropriation of the ancient Mediterranean understanding of cup divination and dream interpretation as among the scientific activities of its social, spiritual and academic elite.
Jovanovic argues that the image of Joseph as a Hellenistic scientist nourished the popularity of early Jewish and Christian literature on Joseph. The works of Josephus and Philo, Rabbinic midrashim, and the newly discovered The Ethiopic Story of Joseph, as well as Jubilees, The Testaments of the Twelve Patriarchs and Joseph and Aseneth, hold that Joseph’s profession was that of a scientist of vision. The interpretation of the symbolic images in dreams and cup divination was a scientific method of communication with the divine and of prediction of the future, which Jovanovic calls ‘revelation by visual effects’.
Joseph’s image as an Egyptian academic provoked varied responses in Hellenistic Jewish circles. The dismay expressed by Jubilees and Philo arose from Joseph’s perceived betrayal of religious and traditional values. The acclamation of Josephus and The Ethiopic Story of Joseph demonstrates that a number of Hellenistic Jews believed that their creative integration into the vibrant Hellenistic culture could be successful and deepen their own Jewish identity.
While previous scholarship has focused on representations of Joseph either as an ethical model or as a type of Christ, this is the first major work that explores the image of Joseph as an ancient scholar and spiritual expert.
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table of contents | 1. THE JOSEPH OF GENESIS AS HELLENISTIC SCIENTIST 1. Introduction 2. Revelation by Visual Effects a. Hellenistic Science b. Science of Vision c. Revelation by Visual Effects (RVE) as Genre d. History of Scholarship e. Hellenistic Science Applied to the Science of Vision 3. Revelation by Visual Effects in Practice a. Lecanomancy b. The Qualifications of Joseph as a Scholar-Diviner in Antiquity c. Oneiromancy d. Defining a New Literary Genre: Revelation through Images e. Rituals 4. Joseph as a Hellenistic Scientist 2. JOSEPHUS: THE JOSEPH TRADITION 1. Introduction 2. Joseph Tradition 3. Hellenistic Science 4. Scientific Divination 5. Revelation by Visual Effects 6. Conclusion 7. The Exceptionality of Joseph in Josephus 3. THE ETHIOPIC STORY OF JOSEPH; THE JOSEPH TRADITION IN RABBINIC MIDRASHIM 1. Introduction 2. The Joseph Tradition 3. Hellenistic Science 4. Revelation by Visual Effects a. Lecanomancy b. The Other Revelation by Visual Effects c. Dreams, Visions and Seeing 5. Joseph as a Hellenistic Scientist 6. Joseph╒s Identity and Character 7. Conclusion 4. UNDERMINING JOSEPH’S PATRIARCHAL ROLE: THREE TEXTS OF LEVITICAL TRADITION a. Jubilees 1. Joseph of Jubilees 2. Revelation by Visual Effects 3. Hellenistic Science 4. Lecanomancy 5. Levitical Tradition 6. Conclusion b. The Testaments of the Twelve Patriarchs 1. Joseph in the Testaments of the Twelve Patriarchs 2. Levi as a Hellenistic Scientist 3. Revelation by Visual Effects 4. Levitical Tradition 5. Conclusion c. Aseneth 1. Joseph and Aseneth 2. Liberal Levitical Tradition 3. Aseneth as a Hellenistic Scientist of Vision 4. Revelation by Visual Effects 5. Comradeship of Aseneth and Levi 6. The Levitical Tradition of Aseneth 7. Conclusion 5. PHILO: ANTI-JOSEPH TRADITION 1. Introduction 2. Philo’s Joseph 3. Revelation by Visual Effects 4. Hellenistic Science 5. Revelation by Visual Effects in Philo CONCLUSION |
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Steven J. Schweitzer, Catholic Biblical Quarterly. –
[i]ntriguing and insightful … a valuable contribution to those working in many areas: on the history of interpretation in general, on the figure of Joseph in particular, on the interpretative strategies of these specific early Jewish texts, on ancient divination practices, on ancient science, and on the role of cultural values in identity (re)formation. There is much to appreciate and to learn from her impressive and well-researched analysis.