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I Have Written to the King, My Lord’: Secular Analogies for the Psalms
Published: Jun 2006
£12.95 – £35.00
The psalms in the Hebrew Bible have often been compared with the religious texts of Mesopotamia, Egypt and Canaan. Roger Tomes shows, in this incisive monograph, how the letters of the ancient Near East, from Mari, Amarna, Ugarit, Nimrud and Nineveh, are an equally rewarding analogue.
In them we find suppliants, caught in crisis situations, appealing to their rulers; they use the same arguments to persuade them to act as the psalmists in their appeals to God: protestations of innocence, confession of faults, promises of loyalty, descriptions of plight, appeal to the other's own interests, direct reproaches and quotation of the reproaches of enemies, and expressions of dependence. These are parallels that have much to teach us about the social position of the psalmists and their relationship to the cult.
I Have Written to the King, My Lord’: Secular Analogies for the Psalms
£12.95 – £35.00
The psalms in the Hebrew Bible have often been compared with the religious texts of Mesopotamia, Egypt and Canaan. Roger Tomes shows, in this incisive monograph, how the letters of the ancient Near East, from Mari, Amarna, Ugarit, Nimrud and Nineveh, are an equally rewarding analogue.
In them we find suppliants, caught in crisis situations, appealing to their rulers; they use the same arguments to persuade them to act as the psalmists in their appeals to God: protestations of innocence, confession of faults, promises of loyalty, descriptions of plight, appeal to the other's own interests, direct reproaches and quotation of the reproaches of enemies, and expressions of dependence. These are parallels that have much to teach us about the social position of the psalmists and their relationship to the cult.
Reframing Her: Biblical Women in Postcolonial Focus
Published: Jun 2006
£15.95 – £35.00
How does one read the story of Sarah and Hagar, or Jezebel and Rahab today, if one is a woman reader situated in a postcolonial society?
This is the question undergirding this work, which considers a selection of biblical texts in which women have significant roles. Employing both a gender and a postcolonial lens, it asks sharp questions both of the interests embedded in the texts themselves and of their impact upon contemporary women readers.
Whereas most postcolonial studies have been undertaken from the perspective of the colonized this work reads the texts from the position of a settler descendant, and is an attempt to engage with the disquietening and challenging questions that reading from such a location raises. Letters from early settler women in New Zealand, contemporary fiction, and personal reminiscence become tools for the task, complementing those traditionally employed in critical biblical readings.
Reframing Her: Biblical Women in Postcolonial Focus
£15.95 – £35.00
How does one read the story of Sarah and Hagar, or Jezebel and Rahab today, if one is a woman reader situated in a postcolonial society?
This is the question undergirding this work, which considers a selection of biblical texts in which women have significant roles. Employing both a gender and a postcolonial lens, it asks sharp questions both of the interests embedded in the texts themselves and of their impact upon contemporary women readers.
Whereas most postcolonial studies have been undertaken from the perspective of the colonized this work reads the texts from the position of a settler descendant, and is an attempt to engage with the disquietening and challenging questions that reading from such a location raises. Letters from early settler women in New Zealand, contemporary fiction, and personal reminiscence become tools for the task, complementing those traditionally employed in critical biblical readings.
Religion, Politics, Media in the Broadband Era
Published: July 2004
£15.00 – £40.00
Religion has gone public; and the much-discussed political pendulum has been swinging widely in its effort to keep up with the eruptions of faith swelling the broadband. Private faith finds very public outlets through the media's appetite for voices and choices. Faith-based networks have become media-savvy, urging their members to send barrages of emails, faxes, telephone calls, letters of praise or outrage to politicians. Those same politicians return the volley, using the broadcast media with great skill, wooing the faithful, convincing the cynical that God is on their side. Only a deity could be on so many sides simultaneously.
Alice Bach's new book reflects her long-time focus on the Bible, religion and culture. Popular religion is expressed within our culture in rock videos, televangelism, political rhetoric, children's books, films and animations. Every sort of media from print to electronic to broadband is imbued with subtle and blatant religious imagery. The media are new; the message is not. The tightly woven pattern of religion, politics and media has been part of the American fabric since the country was founded. When one examines this cultural cloth, threads of varying colours are revealed, threads whose twists reflect both media coverage of religion and religious views of the media.
Religion, Politics, Media in the Broadband Era
£15.00 – £40.00
Religion has gone public; and the much-discussed political pendulum has been swinging widely in its effort to keep up with the eruptions of faith swelling the broadband. Private faith finds very public outlets through the media's appetite for voices and choices. Faith-based networks have become media-savvy, urging their members to send barrages of emails, faxes, telephone calls, letters of praise or outrage to politicians. Those same politicians return the volley, using the broadcast media with great skill, wooing the faithful, convincing the cynical that God is on their side. Only a deity could be on so many sides simultaneously.
Alice Bach's new book reflects her long-time focus on the Bible, religion and culture. Popular religion is expressed within our culture in rock videos, televangelism, political rhetoric, children's books, films and animations. Every sort of media from print to electronic to broadband is imbued with subtle and blatant religious imagery. The media are new; the message is not. The tightly woven pattern of religion, politics and media has been part of the American fabric since the country was founded. When one examines this cultural cloth, threads of varying colours are revealed, threads whose twists reflect both media coverage of religion and religious views of the media.
