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× First and Second Peter: An Oral and Performance Commentary First and Second Peter: An Oral and Performance Commentary £23.00
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× The First Japanese Bible, and its Role in the Emergence of Modern Literary Japanese The First Japanese Bible, and its Role in the Emergence of Modern Literary Japanese £36.00
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× Judges: Once Upon a Time in Israel Judges: Once Upon a Time in Israel £27.50
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× The Dictionary of Classical Hebrew Revised. III. Zayin–Teth. The Dictionary of Classical Hebrew Revised. III. Zayin–Teth. £75.00
£375.00
× Reading the Landscape of Ezekiel 40-48: A Theology of Resilience Reading the Landscape of Ezekiel 40-48: A Theology of Resilience £35.00
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× The Shorter Dictionary of Classical Hebrew Revised The Shorter Dictionary of Classical Hebrew Revised £110.00
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The Dictionary of Classical Hebrew, Volumes 1-9 HardbackThe Dictionary of Classical Hebrew, Volumes 1-9 Hardback
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The Dictionary of Classical Hebrew, Volumes 1-9 Hardback

Published: Jun 2016
Price range: £45.00 through £65.00
The Dictionary of Classical Hebrew is a completely new and innovative dictionary. Unlike previous dictionaries, which have been dictionaries of biblical Hebrew, this is the first dictionary of the classical Hebrew language to include the Bible, Dead Sea Scrolls, and all the other known Hebrew inscriptions and manuscripts. This Dictionary covers the period from the earliest times to 200 CE. It lists and analyses every occurrences of each Hebrew word that occurs in texts of that period, with an English translation of every Hebrew word and phrase cited. Among its special features are: a list of the non-biblical texts cited (especially the Dead Sea Scrolls), a word frequency index for each letter of the alphabet, a substantial bibliography (from Volume 2 onward) and an English-Hebrew index in each volume.
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The Dictionary of Classical Hebrew, Volumes 1-9 HardbackThe Dictionary of Classical Hebrew, Volumes 1-9 Hardback
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The Dictionary of Classical Hebrew, Volumes 1-9 Hardback

Price range: £45.00 through £65.00
The Dictionary of Classical Hebrew is a completely new and innovative dictionary. Unlike previous dictionaries, which have been dictionaries of biblical Hebrew, this is the first dictionary of the classical Hebrew language to include the Bible, Dead Sea Scrolls, and all the other known Hebrew inscriptions and manuscripts. This Dictionary covers the period from the earliest times to 200 CE. It lists and analyses every occurrences of each Hebrew word that occurs in texts of that period, with an English translation of every Hebrew word and phrase cited. Among its special features are: a list of the non-biblical texts cited (especially the Dead Sea Scrolls), a word frequency index for each letter of the alphabet, a substantial bibliography (from Volume 2 onward) and an English-Hebrew index in each volume.
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Nahum, Habakkuk and Malachi

Published: May 2023
Price range: £18.00 through £27.50
Nahum, ironically named ‘the compassionate one’, Habakkuk who laments God’s failure to answer his questions about justice and violence, and the eponymous Malachi are the three characters whose record is the focus of this reading. The commentary offers a close reading of the Hebrew text of each book along with its rhetorical features. The three books are read from within their several ancient contexts, literary, cultural and theological. Only Habakkuk is specifically identified as a ‘prophet’, while Nahum’s and Malachi’s editors studiously avoid the term, raising a question about why these three books have been honoured with a place in the Scroll of the Twelve rather than somewhere else. Each book is titled a Massa’ by its editor, identifying them as examples of an emerging literary trope that combines both prophetic and wisdom elements in a didactic purpose. Nahum is identified not as a prophet but as a Visionary. He saw the dire situation of his people and expressed his longing for God’s intervention. The God of whom he spoke was one ‘jealous, and avenging’, one he longed would act against the overwhelming power of the Assyrians that threatened his people. Habakkuk, though identified as a prophet, shows no evidence of any prophetic activity. He laments the failure of justice and consequent violence as witnessed (1.2-4). The Lament-form used has been torn in two by the editor for the purpose of inserting a Dialogue with God (1.5-2.20), a Dialogue that fails completely to answer Habakkuk’s ‘Why?’ questions in 1.1-2. The concluding portion of the Lament (3.2-19) witnesses to Habakkuk’s continued trust in his God despite the divine failure to resolve his questions. The eponymous ‘Malachi’ is identified as a Messenger, never as a prophet, as the book reports six different and independent messages covering issues that arose during an extended period in early postexilic Judaean life. Using a frame of six Question-Response forms that feature rhetorical questions, his audiences deny the validity of each negative charge against them. Graham Ogden has been a United Bible Societies’ Translation Consultant. He lives in Ballarat, Victoria, Australia.
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Nahum, Habakkuk and Malachi

Price range: £18.00 through £27.50
Nahum, ironically named ‘the compassionate one’, Habakkuk who laments God’s failure to answer his questions about justice and violence, and the eponymous Malachi are the three characters whose record is the focus of this reading. The commentary offers a close reading of the Hebrew text of each book along with its rhetorical features. The three books are read from within their several ancient contexts, literary, cultural and theological. Only Habakkuk is specifically identified as a ‘prophet’, while Nahum’s and Malachi’s editors studiously avoid the term, raising a question about why these three books have been honoured with a place in the Scroll of the Twelve rather than somewhere else. Each book is titled a Massa’ by its editor, identifying them as examples of an emerging literary trope that combines both prophetic and wisdom elements in a didactic purpose. Nahum is identified not as a prophet but as a Visionary. He saw the dire situation of his people and expressed his longing for God’s intervention. The God of whom he spoke was one ‘jealous, and avenging’, one he longed would act against the overwhelming power of the Assyrians that threatened his people. Habakkuk, though identified as a prophet, shows no evidence of any prophetic activity. He laments the failure of justice and consequent violence as witnessed (1.2-4). The Lament-form used has been torn in two by the editor for the purpose of inserting a Dialogue with God (1.5-2.20), a Dialogue that fails completely to answer Habakkuk’s ‘Why?’ questions in 1.1-2. The concluding portion of the Lament (3.2-19) witnesses to Habakkuk’s continued trust in his God despite the divine failure to resolve his questions. The eponymous ‘Malachi’ is identified as a Messenger, never as a prophet, as the book reports six different and independent messages covering issues that arose during an extended period in early postexilic Judaean life. Using a frame of six Question-Response forms that feature rhetorical questions, his audiences deny the validity of each negative charge against them. Graham Ogden has been a United Bible Societies’ Translation Consultant. He lives in Ballarat, Victoria, Australia.
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