Timothy’s Task, Paul’s Prospect: A New Reading of 2 Timothy
Published: Sep 2006
£55.00
In this challenging book, Craig Smith propounds the novel thesis that the famous lines in 2 Timothy 4 where 'Paul' announces that the time of his departure has come have been misunderstood. This is no farewell speech, Smith avers, and Paul is not intending to pass on the baton to his younger colleague, Timothy.
Deploying epistolary analysis and rhetorical criticism, Smith shows that these verses (4:1-8) do not have the literary structure or the vocabulary of a testament or a farewell; rather, they are a 'charge', an authoritative command, comprised of five specific formal elements. This charge form is found also in the exorcism command and in some magical texts, Christian and non-Christian.
From this perspective, Paul's being poured out as a libation is his experience of preaching to the Gentiles at his first trial, his 'departure' is the imminent release from prison that he is expecting, the fight he has fought and the race he has finished are his trial that he has withstood. Far from appointing Timothy as his successor, he is contemplating a continued companionship and collegiality as they continue their ministry together.
Timothy’s Task, Paul’s Prospect: A New Reading of 2 Timothy
£55.00
In this challenging book, Craig Smith propounds the novel thesis that the famous lines in 2 Timothy 4 where 'Paul' announces that the time of his departure has come have been misunderstood. This is no farewell speech, Smith avers, and Paul is not intending to pass on the baton to his younger colleague, Timothy.
Deploying epistolary analysis and rhetorical criticism, Smith shows that these verses (4:1-8) do not have the literary structure or the vocabulary of a testament or a farewell; rather, they are a 'charge', an authoritative command, comprised of five specific formal elements. This charge form is found also in the exorcism command and in some magical texts, Christian and non-Christian.
From this perspective, Paul's being poured out as a libation is his experience of preaching to the Gentiles at his first trial, his 'departure' is the imminent release from prison that he is expecting, the fight he has fought and the race he has finished are his trial that he has withstood. Far from appointing Timothy as his successor, he is contemplating a continued companionship and collegiality as they continue their ministry together.
Leadership Succession in the World of the Pauline Circle
Published: Jun 2006
£50.00
Since New Testament times, the discussion of leadership succession in the church has always been polemical. But what the New Testament, especially in the Pastoral Epistles, means in speaking of succession deserves a more sober investigation in the light of the literary tradition about succession in the ancient Mediterranean world.
How is succession actually depicted in Graeco-Roman texts and in Jewish and early Christian texts of that world? This book undertakes, for the first time, a thoroughgoing analysis of the evidence, deftly laying out the data from a wide range of Greek and Roman writers. The question then becomes how the early readers of the New Testament, conditioned by prior knowledge of such epistolary and other literary conventions, would have interpreted Paul's relationship with his delegates like Timothy and Titus, and how they would have conceived the ministry portrayed in the Pastorals as passing from a leader to a successor.
Stepp's study has important implications both for our understanding of the ancient Mediterranean world and for our conceptions of ordination and ministry in the New Testament.
Leadership Succession in the World of the Pauline Circle
£50.00
Since New Testament times, the discussion of leadership succession in the church has always been polemical. But what the New Testament, especially in the Pastoral Epistles, means in speaking of succession deserves a more sober investigation in the light of the literary tradition about succession in the ancient Mediterranean world.
How is succession actually depicted in Graeco-Roman texts and in Jewish and early Christian texts of that world? This book undertakes, for the first time, a thoroughgoing analysis of the evidence, deftly laying out the data from a wide range of Greek and Roman writers. The question then becomes how the early readers of the New Testament, conditioned by prior knowledge of such epistolary and other literary conventions, would have interpreted Paul's relationship with his delegates like Timothy and Titus, and how they would have conceived the ministry portrayed in the Pastorals as passing from a leader to a successor.
Stepp's study has important implications both for our understanding of the ancient Mediterranean world and for our conceptions of ordination and ministry in the New Testament.