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Sequencing the Hebrew Bible: The Order of the Books
Published: July 2021
£55.00
If the order of the Hebrew Bible's books is significant, as many believe, why did differing arrangements of the Hebrew Bible emerge over time? This is a crucial question for Bible readers generally and especially for scholars of compilational criticism —the study of how the books of the Hebrew Bible were arranged in their various orders. Yet few compilational critics offer a solution to this problem and several fail even to recognize the issue. Sequencing the Hebrew Bible makes the novel proposal that multiple orders are part of the compositional intent of the framers of the Hebrew Bible. That is, those responsible for producing the final form of the Hebrew Bible's text created multiple ways in which its books could be meaningfully arranged. No single arrangement, as found in ancient manuscripts and lists of the books, can fully account for the compositional intent of these framers. The task of the compilational critic is to identify these arrangements, classify them, and evaluate the effect of these varying arrangements. This solution has implications both for the production of modern Bibles and for biblical theology. While some interested in compilational criticism argue that modern Bibles should be reorganized to reflect earlier arrangements of the biblical books, this study would suggest that such attempts would be limited in value. For only one of the several attested arrangements could be presented in any printed Bible. As for the idea of attempting to arrange the Bible chronologically, this study argues that to do so would inhibit the reader's understanding of the design of the biblical authors. Since biblical theology bridges the gap between historical-critical and theological studies, internal tensions between historical and theological analyses are often apparent within biblical theology. Compilational criticism helps to relieve these tensions by showing how theology underlies the formation of the Hebrew Bible.
Sequencing the Hebrew Bible: The Order of the Books
£55.00
If the order of the Hebrew Bible's books is significant, as many believe, why did differing arrangements of the Hebrew Bible emerge over time? This is a crucial question for Bible readers generally and especially for scholars of compilational criticism —the study of how the books of the Hebrew Bible were arranged in their various orders. Yet few compilational critics offer a solution to this problem and several fail even to recognize the issue. Sequencing the Hebrew Bible makes the novel proposal that multiple orders are part of the compositional intent of the framers of the Hebrew Bible. That is, those responsible for producing the final form of the Hebrew Bible's text created multiple ways in which its books could be meaningfully arranged. No single arrangement, as found in ancient manuscripts and lists of the books, can fully account for the compositional intent of these framers. The task of the compilational critic is to identify these arrangements, classify them, and evaluate the effect of these varying arrangements. This solution has implications both for the production of modern Bibles and for biblical theology. While some interested in compilational criticism argue that modern Bibles should be reorganized to reflect earlier arrangements of the biblical books, this study would suggest that such attempts would be limited in value. For only one of the several attested arrangements could be presented in any printed Bible. As for the idea of attempting to arrange the Bible chronologically, this study argues that to do so would inhibit the reader's understanding of the design of the biblical authors. Since biblical theology bridges the gap between historical-critical and theological studies, internal tensions between historical and theological analyses are often apparent within biblical theology. Compilational criticism helps to relieve these tensions by showing how theology underlies the formation of the Hebrew Bible.
Toward a Canon-Conscious Reading of the Bible: Exploring the History and Hermeneutics of the Canon
Published: Mar 2020
£22.00 – £70.00
Two distinct questions about the canon of the Bible can be raised: (1) How did the biblical canon come to be?, and (2) What effect does that canon have on its readers? The former is a historical question about the formation of the biblical canon; the latter is a hermeneutical question about the function of the biblical canon. Though these questions have often been pursued in virtual isolation from one another, Spellman argues that there are considerable gains from observing the interconnections between the two lines of inquiry.
On the historical question of the origin of the canon, Spellman asks, Is the shape of this collection an accident of history or a result of intelligent design? He concludes that canon-consciousness played an important role in the formation of the canon, even impinging on the work of the biblical authors themselves. On the hermeneutical question, the communities of readers of the Bible may also be shown to have been directed by their own canon-consciousness, using it as a guide in their interpretative task.
In this interdisciplinary work, Spellman marshals historical, theological and hermeneutical resources in order to paint a picture of how the concept of canon can enrich reading communities of today.
Toward a Canon-Conscious Reading of the Bible: Exploring the History and Hermeneutics of the Canon
£22.00 – £70.00
Two distinct questions about the canon of the Bible can be raised: (1) How did the biblical canon come to be?, and (2) What effect does that canon have on its readers? The former is a historical question about the formation of the biblical canon; the latter is a hermeneutical question about the function of the biblical canon. Though these questions have often been pursued in virtual isolation from one another, Spellman argues that there are considerable gains from observing the interconnections between the two lines of inquiry.
On the historical question of the origin of the canon, Spellman asks, Is the shape of this collection an accident of history or a result of intelligent design? He concludes that canon-consciousness played an important role in the formation of the canon, even impinging on the work of the biblical authors themselves. On the hermeneutical question, the communities of readers of the Bible may also be shown to have been directed by their own canon-consciousness, using it as a guide in their interpretative task.
In this interdisciplinary work, Spellman marshals historical, theological and hermeneutical resources in order to paint a picture of how the concept of canon can enrich reading communities of today.
Persuading God: Rhetorical Studies of First-Person Psalms
Published: Sep 2017
£19.00 – £45.00
Written by a scholar of rhetoric, Persuading God demonstrates that the first-person psalms that make up over a third of the Book of Psalms were designed not simply to express the feelings of individual Israelites but to persuade God to act.
The book casts a new light on the roles of all the players in the situations in which the psalms were composed and performed: the person represented by the speaker on whose particular troubles the psalm is based, the spectators and opponents who are sometimes addressed directly by the speaker, the poet-musicians who craft the speaker's case and occasionally undermine it, and most of all, God as the direct addressee whose presumed openness to persuasion and willingness to intervene underlie the entire event.
The readings provide new explanations for many long-standing puzzles: how to deal with the long string of imprecations in Psalm 109, whether Psalm 4 is best read as protesting a false accusation or as countering apostasy, why so many verses in Psalm 62 begin with the exclamation ach , and, more generally, why so many first-person psalms seem to swing abruptly between despair and praise.
The book demonstrates the relevance of contemporary rhetorical theory to Hebrew Bible studies, including the work of ChaÌøm Perelman and Lucie Olbrechts-Tyteca, Kenneth Burke, and Mikhail Bakhtin. It also illuminates the state of rhetorical practice in the ancient Near East at the same time that rhetorical theories were first being codified and taught in archaic and classical Athens.
Persuading God: Rhetorical Studies of First-Person Psalms
£19.00 – £45.00
Written by a scholar of rhetoric, Persuading God demonstrates that the first-person psalms that make up over a third of the Book of Psalms were designed not simply to express the feelings of individual Israelites but to persuade God to act.
The book casts a new light on the roles of all the players in the situations in which the psalms were composed and performed: the person represented by the speaker on whose particular troubles the psalm is based, the spectators and opponents who are sometimes addressed directly by the speaker, the poet-musicians who craft the speaker's case and occasionally undermine it, and most of all, God as the direct addressee whose presumed openness to persuasion and willingness to intervene underlie the entire event.
The readings provide new explanations for many long-standing puzzles: how to deal with the long string of imprecations in Psalm 109, whether Psalm 4 is best read as protesting a false accusation or as countering apostasy, why so many verses in Psalm 62 begin with the exclamation ach , and, more generally, why so many first-person psalms seem to swing abruptly between despair and praise.
The book demonstrates the relevance of contemporary rhetorical theory to Hebrew Bible studies, including the work of ChaÌøm Perelman and Lucie Olbrechts-Tyteca, Kenneth Burke, and Mikhail Bakhtin. It also illuminates the state of rhetorical practice in the ancient Near East at the same time that rhetorical theories were first being codified and taught in archaic and classical Athens.
On the Historicity of Jesus: Why We Might Have Reason for Doubt
Published: Jun 2014
£25.00 – £60.00
The assumption that Jesus existed as a historical person has occasionally been questioned in the course of the last hundred years or so, but any doubts that have been raised have usually been put to rest in favor of imagining a blend of the historical, the mythical and the theological in the surviving records of Jesus.
Carrier re-examines the whole question and finds compelling reasons to suspect the more daring assumption is correct. He lays out extensive research on the evidence for Jesus and the origins of Christianity and poses the key questions that must now be answered if the historicity of Jesus is to survive as a dominant paradigm.
Carrier contrasts the most credible reconstruction of a historical Jesus with the most credible theory of Christian origins if a historical Jesus did not exist. Such a theory would posit that the Jesus figure was originally conceived of as a celestial being known only through private revelations and hidden messages in scripture; then stories placing this being in earth history were crafted to communicate the claims of the gospel allegorically; such stories eventually came to be believed or promoted in the struggle for control of the Christian churches that survived the tribulations of the first century.
Carrier finds the latter theory more credible than has been previously imagined. He explains why it offers a better explanation for all the disparate evidence surviving from the first two centuries of the Christian era. He argues that we need a more careful and robust theory of cultural syncretism between Jewish theology and politics of the second-temple period and the most popular features of pagan religion and philosophy of the time. For anyone intent on defending a historical Jesus, this is the book to challenge.
On the Historicity of Jesus: Why We Might Have Reason for Doubt
£25.00 – £60.00
The assumption that Jesus existed as a historical person has occasionally been questioned in the course of the last hundred years or so, but any doubts that have been raised have usually been put to rest in favor of imagining a blend of the historical, the mythical and the theological in the surviving records of Jesus.
Carrier re-examines the whole question and finds compelling reasons to suspect the more daring assumption is correct. He lays out extensive research on the evidence for Jesus and the origins of Christianity and poses the key questions that must now be answered if the historicity of Jesus is to survive as a dominant paradigm.
Carrier contrasts the most credible reconstruction of a historical Jesus with the most credible theory of Christian origins if a historical Jesus did not exist. Such a theory would posit that the Jesus figure was originally conceived of as a celestial being known only through private revelations and hidden messages in scripture; then stories placing this being in earth history were crafted to communicate the claims of the gospel allegorically; such stories eventually came to be believed or promoted in the struggle for control of the Christian churches that survived the tribulations of the first century.
Carrier finds the latter theory more credible than has been previously imagined. He explains why it offers a better explanation for all the disparate evidence surviving from the first two centuries of the Christian era. He argues that we need a more careful and robust theory of cultural syncretism between Jewish theology and politics of the second-temple period and the most popular features of pagan religion and philosophy of the time. For anyone intent on defending a historical Jesus, this is the book to challenge.
A Question of Sex? Gender and Difference in the Hebrew Bible and Beyond
Published: Dec 2009
£17.50 – £45.00
Gender differences between men and women are not just a matter of sexual differentiation; the roles that men and women play are also socially and culturally determined, in ancient Israel and post-biblical Judaism as in every other context.
That is the theme of these ten studies. The first part of the volume examines the gender definitions and roles that can be identified in the Hebrew Bible's legal and ritual texts. The second part uses archaeological and anthropological perspectives to interrogate the biblical text and the society that formed it on issues of gender. The third part explores similar gender issues in a range of material outside the Hebrew Bible, from the Apocrypha through Josephus and Philo down to mediaeval Jewish marriage contracts (ketubbot).
Among the questions here discussed are: Why are men, but not women, required to bathe in order to achieve ritual purity after incurring certain types of defilement? What understandings of masculinity and femininity underlie the regulations about incest? Was ancient Israel simply a patriarchal society, or were there more complex dynamics of power in which women as well as men were involved? What do post-biblical re-interpretations of the female figures of Wisdom and Folly in Proverbs 1 —9 suggest about heterosexual masculinity? And what kind of rights did mediaeval Middle-Eastern Jewish women have within their marriage relationships?
This is the first volume in the sub-series King's College London Studies in the Bible and Gender. The second is Embroidered Garments: Priests and Gender in Biblical Israel (2009).
A Question of Sex? Gender and Difference in the Hebrew Bible and Beyond
£17.50 – £45.00
Gender differences between men and women are not just a matter of sexual differentiation; the roles that men and women play are also socially and culturally determined, in ancient Israel and post-biblical Judaism as in every other context.
That is the theme of these ten studies. The first part of the volume examines the gender definitions and roles that can be identified in the Hebrew Bible's legal and ritual texts. The second part uses archaeological and anthropological perspectives to interrogate the biblical text and the society that formed it on issues of gender. The third part explores similar gender issues in a range of material outside the Hebrew Bible, from the Apocrypha through Josephus and Philo down to mediaeval Jewish marriage contracts (ketubbot).
Among the questions here discussed are: Why are men, but not women, required to bathe in order to achieve ritual purity after incurring certain types of defilement? What understandings of masculinity and femininity underlie the regulations about incest? Was ancient Israel simply a patriarchal society, or were there more complex dynamics of power in which women as well as men were involved? What do post-biblical re-interpretations of the female figures of Wisdom and Folly in Proverbs 1 —9 suggest about heterosexual masculinity? And what kind of rights did mediaeval Middle-Eastern Jewish women have within their marriage relationships?
This is the first volume in the sub-series King's College London Studies in the Bible and Gender. The second is Embroidered Garments: Priests and Gender in Biblical Israel (2009).
I Have Written to the King, My Lord’: Secular Analogies for the Psalms
Published: Jun 2006
£12.95 – £35.00
The psalms in the Hebrew Bible have often been compared with the religious texts of Mesopotamia, Egypt and Canaan. Roger Tomes shows, in this incisive monograph, how the letters of the ancient Near East, from Mari, Amarna, Ugarit, Nimrud and Nineveh, are an equally rewarding analogue.
In them we find suppliants, caught in crisis situations, appealing to their rulers; they use the same arguments to persuade them to act as the psalmists in their appeals to God: protestations of innocence, confession of faults, promises of loyalty, descriptions of plight, appeal to the other's own interests, direct reproaches and quotation of the reproaches of enemies, and expressions of dependence. These are parallels that have much to teach us about the social position of the psalmists and their relationship to the cult.
I Have Written to the King, My Lord’: Secular Analogies for the Psalms
£12.95 – £35.00
The psalms in the Hebrew Bible have often been compared with the religious texts of Mesopotamia, Egypt and Canaan. Roger Tomes shows, in this incisive monograph, how the letters of the ancient Near East, from Mari, Amarna, Ugarit, Nimrud and Nineveh, are an equally rewarding analogue.
In them we find suppliants, caught in crisis situations, appealing to their rulers; they use the same arguments to persuade them to act as the psalmists in their appeals to God: protestations of innocence, confession of faults, promises of loyalty, descriptions of plight, appeal to the other's own interests, direct reproaches and quotation of the reproaches of enemies, and expressions of dependence. These are parallels that have much to teach us about the social position of the psalmists and their relationship to the cult.
Religion, Politics, Media in the Broadband Era
Published: July 2004
£15.00 – £40.00
Religion has gone public; and the much-discussed political pendulum has been swinging widely in its effort to keep up with the eruptions of faith swelling the broadband. Private faith finds very public outlets through the media's appetite for voices and choices. Faith-based networks have become media-savvy, urging their members to send barrages of emails, faxes, telephone calls, letters of praise or outrage to politicians. Those same politicians return the volley, using the broadcast media with great skill, wooing the faithful, convincing the cynical that God is on their side. Only a deity could be on so many sides simultaneously.
Alice Bach's new book reflects her long-time focus on the Bible, religion and culture. Popular religion is expressed within our culture in rock videos, televangelism, political rhetoric, children's books, films and animations. Every sort of media from print to electronic to broadband is imbued with subtle and blatant religious imagery. The media are new; the message is not. The tightly woven pattern of religion, politics and media has been part of the American fabric since the country was founded. When one examines this cultural cloth, threads of varying colours are revealed, threads whose twists reflect both media coverage of religion and religious views of the media.
Religion, Politics, Media in the Broadband Era
£15.00 – £40.00
Religion has gone public; and the much-discussed political pendulum has been swinging widely in its effort to keep up with the eruptions of faith swelling the broadband. Private faith finds very public outlets through the media's appetite for voices and choices. Faith-based networks have become media-savvy, urging their members to send barrages of emails, faxes, telephone calls, letters of praise or outrage to politicians. Those same politicians return the volley, using the broadcast media with great skill, wooing the faithful, convincing the cynical that God is on their side. Only a deity could be on so many sides simultaneously.
Alice Bach's new book reflects her long-time focus on the Bible, religion and culture. Popular religion is expressed within our culture in rock videos, televangelism, political rhetoric, children's books, films and animations. Every sort of media from print to electronic to broadband is imbued with subtle and blatant religious imagery. The media are new; the message is not. The tightly woven pattern of religion, politics and media has been part of the American fabric since the country was founded. When one examines this cultural cloth, threads of varying colours are revealed, threads whose twists reflect both media coverage of religion and religious views of the media.